Henrik Ibsen idézet

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Henrik Ibsen

Születési dátum: 20. március 1828
Halál dátuma: 23. május 1906
Más nevek: Henrik Johan Ibsen

Henrik Johan Ibsen norvég drámaíró, színházi rendező, költő. Gyakran utalnak rá a „modern dráma” atyjaként és mint a modernizmus egyik színházi megalapozójaként.Darabjait saját korában gyakran botrányosnak tartották, amikor a viktoriánus családi élet, szokások és erkölcs uralták Európát. Ibsen munkái a külsőségek mögött rejlő valóságot vizsgálta. Felfedező természete, kritikus szemlélete, az élet körülményeinek és erkölcsi problémáinak fürkészése számos kortársát zavarba ejtette.

A magyar nyelvterületen a legtöbbet játszott külföldi szerzők egyike. A Színházi adattárban rögzített bemutatóinak száma: 102..

Idézetek Henrik Ibsen

„Away with the State! I will take part in that revolution. Undermine the whole conception of a State, declare free choice and spiritual kinship to be the only all-important conditions of any union, and you will have the commencement of a liberty that is worth something.“

—  Henrik Ibsen

Letter to Georg Brandes (17 February 1871), as translated in Henrik Ibsen : Björnstjerne Björnson. Critical Studies (1899) by Georg Morris Cohen Brandes
Variant translation: The quality of liberty is that, as long as it is being striven after, it goes on expanding. Therefore, the man who stands still in the midst of the struggle and says: "I have it," merely shows by so doing that he has lost it. Now this very contentedness in the possession of a dead liberty is a characteristic of the so-called state; and it is worthless.
As translated in Ibsen : The Man, His Art & His Significance (1907) by Haldane Macfall, p. 238
Variant translation: Neither moral concepts nor art forms can expect to live forever. How much are we obliged to hold on to? Who can guarantee that 2 plus 2 don't add up to 5 on Jupiter?
Kontextus: He who possesses liberty otherwise than as an aspiration possesses it soulless, dead. One of the qualities of liberty is that, as long as it is being striven after, it goes on expanding. Therefore, the man who stands still in the midst of the struggle and says, "I have it," merely shows by so doing that he has just lost it. Now this very contentedness in the possession of a dead liberty is characteristic of the so-called State, and, as I have said, it is not a good characteristic. No doubt the franchise, self-taxation, etc., are benefits — but to whom? To the citizen, not to the individual. Now, reason does not imperatively demand that the individual should be a citizen. Far from it. The State is the curse of the individual. With what is Prussia's political strength bought? With the absorption of the individual in the political and geographical idea. The waiter is the best soldier. And on the other hand, take the Jewish people, the aristocracy of the human race — how is it they have kept their place apart, their poetical halo, amid surroundings of coarse cruelty? By having no State to burden them. Had they remained in Palestine, they would long ago have lost their individuality in the process of their State's construction, like all other nations. Away with the State! I will take part in that revolution. Undermine the whole conception of a State, declare free choice and spiritual kinship to be the only all-important conditions of any union, and you will have the commencement of a liberty that is worth something. Changes in forms of government are pettifogging affairs — a degree less or a degree more, mere foolishness. The State has its root in time, and will ripe and rot in time. Greater things than it will fall — religion, for example. Neither moral conceptions nor art-forms have an eternity before them. How much are we really in duty bound to pin our faith to? Who will guarantee me that on Jupiter two and two do not make five?

„The great secret of power is never to will to do more than you can accomplish.“

—  Henrik Ibsen

As quoted in The Ibsen Calendar : A Quotation from the Works of Henrik Ibsen for Every Day (1913) by C. A. Arfwedson
Kontextus: The great secret of power is never to will to do more than you can accomplish. The great secret of action and victory is to be capable of living your life without ideals. Such is the sum of the whole world's wisdom.

„I go to scale the Future's possibilities!“

—  Henrik Ibsen, Love's Comedy

Falk, in a statement rich with ironies.
Love's Comedy (1862)
Kontextus: I go to scale the Future's possibilities! Farewell!
God bless thee, bride of my life's dawn, Where'er I be, to nobler deed thou'lt wake me.

„He who possesses liberty otherwise than as an aspiration possesses it soulless, dead. One of the qualities of liberty is that, as long as it is being striven after, it goes on expanding.“

—  Henrik Ibsen

Letter to Georg Brandes (17 February 1871), as translated in Henrik Ibsen : Björnstjerne Björnson. Critical Studies (1899) by Georg Morris Cohen Brandes
Variant translation: The quality of liberty is that, as long as it is being striven after, it goes on expanding. Therefore, the man who stands still in the midst of the struggle and says: "I have it," merely shows by so doing that he has lost it. Now this very contentedness in the possession of a dead liberty is a characteristic of the so-called state; and it is worthless.
As translated in Ibsen : The Man, His Art & His Significance (1907) by Haldane Macfall, p. 238
Variant translation: Neither moral concepts nor art forms can expect to live forever. How much are we obliged to hold on to? Who can guarantee that 2 plus 2 don't add up to 5 on Jupiter?
Kontextus: He who possesses liberty otherwise than as an aspiration possesses it soulless, dead. One of the qualities of liberty is that, as long as it is being striven after, it goes on expanding. Therefore, the man who stands still in the midst of the struggle and says, "I have it," merely shows by so doing that he has just lost it. Now this very contentedness in the possession of a dead liberty is characteristic of the so-called State, and, as I have said, it is not a good characteristic. No doubt the franchise, self-taxation, etc., are benefits — but to whom? To the citizen, not to the individual. Now, reason does not imperatively demand that the individual should be a citizen. Far from it. The State is the curse of the individual. With what is Prussia's political strength bought? With the absorption of the individual in the political and geographical idea. The waiter is the best soldier. And on the other hand, take the Jewish people, the aristocracy of the human race — how is it they have kept their place apart, their poetical halo, amid surroundings of coarse cruelty? By having no State to burden them. Had they remained in Palestine, they would long ago have lost their individuality in the process of their State's construction, like all other nations. Away with the State! I will take part in that revolution. Undermine the whole conception of a State, declare free choice and spiritual kinship to be the only all-important conditions of any union, and you will have the commencement of a liberty that is worth something. Changes in forms of government are pettifogging affairs — a degree less or a degree more, mere foolishness. The State has its root in time, and will ripe and rot in time. Greater things than it will fall — religion, for example. Neither moral conceptions nor art-forms have an eternity before them. How much are we really in duty bound to pin our faith to? Who will guarantee me that on Jupiter two and two do not make five?

„Neither moral conceptions nor art-forms have an eternity before them. How much are we really in duty bound to pin our faith to? Who will guarantee me that on Jupiter two and two do not make five?“

—  Henrik Ibsen

Letter to Georg Brandes (17 February 1871), as translated in Henrik Ibsen : Björnstjerne Björnson. Critical Studies (1899) by Georg Morris Cohen Brandes
Variant translation: The quality of liberty is that, as long as it is being striven after, it goes on expanding. Therefore, the man who stands still in the midst of the struggle and says: "I have it," merely shows by so doing that he has lost it. Now this very contentedness in the possession of a dead liberty is a characteristic of the so-called state; and it is worthless.
As translated in Ibsen : The Man, His Art & His Significance (1907) by Haldane Macfall, p. 238
Variant translation: Neither moral concepts nor art forms can expect to live forever. How much are we obliged to hold on to? Who can guarantee that 2 plus 2 don't add up to 5 on Jupiter?
Kontextus: He who possesses liberty otherwise than as an aspiration possesses it soulless, dead. One of the qualities of liberty is that, as long as it is being striven after, it goes on expanding. Therefore, the man who stands still in the midst of the struggle and says, "I have it," merely shows by so doing that he has just lost it. Now this very contentedness in the possession of a dead liberty is characteristic of the so-called State, and, as I have said, it is not a good characteristic. No doubt the franchise, self-taxation, etc., are benefits — but to whom? To the citizen, not to the individual. Now, reason does not imperatively demand that the individual should be a citizen. Far from it. The State is the curse of the individual. With what is Prussia's political strength bought? With the absorption of the individual in the political and geographical idea. The waiter is the best soldier. And on the other hand, take the Jewish people, the aristocracy of the human race — how is it they have kept their place apart, their poetical halo, amid surroundings of coarse cruelty? By having no State to burden them. Had they remained in Palestine, they would long ago have lost their individuality in the process of their State's construction, like all other nations. Away with the State! I will take part in that revolution. Undermine the whole conception of a State, declare free choice and spiritual kinship to be the only all-important conditions of any union, and you will have the commencement of a liberty that is worth something. Changes in forms of government are pettifogging affairs — a degree less or a degree more, mere foolishness. The State has its root in time, and will ripe and rot in time. Greater things than it will fall — religion, for example. Neither moral conceptions nor art-forms have an eternity before them. How much are we really in duty bound to pin our faith to? Who will guarantee me that on Jupiter two and two do not make five?

„I am half inclined to think we are all ghosts, Mr. Manders. It is not only what we have inherited from our fathers and mothers that exists again in us, but all sorts of old dead ideas and all kinds of old dead beliefs and things of that kind.“

—  Henrik Ibsen

Mrs. Alving, Act II
Ghosts (1881)
Kontextus: I am half inclined to think we are all ghosts, Mr. Manders. It is not only what we have inherited from our fathers and mothers that exists again in us, but all sorts of old dead ideas and all kinds of old dead beliefs and things of that kind. They are not actually alive in us; but there they are dormant, all the same, and we can never be rid of them. Whenever I take up a newspaper and read it, I fancy I see ghosts creeping between the lines. There must be ghosts all over the world. They must be as countless as the grains of the sands, it seems to me. And we are so miserably afraid of the light, all of us.

„A thousand words can't
make the mark a single deed will leave.“

—  Henrik Ibsen

Ikke tusend ord
sig prenter, som én gernings spor.
Manden, Act II
Brand (1866)
Eredeti: (da) Ikke tusend ord<br/>sig prenter, som én gernings spor.

„To live is to battle the demons
in the heart as well as the brain.
To write is to preside at
judgement day over one's self.“

—  Henrik Ibsen

At leve er — krig med trolde
i hjertets og hjernens hvælv.
At digte, — det er at holde
dommedag over sig selv.
Et vers (A Verse), inscribed on the volume Poems (1877)
Ibsen may have written this originally in German http://www.ibsen.net/index.gan?id=110602&subid=0 as a dedication to a female reader. It was published in German in Deutsche Rundschau in November 1886:
Leben, das heisst bekriegen
In Herz und Hirn die Gewalten;
Und dichten; über sich selber
Den Gerichtstag halten.
Eredeti: (da) At leve er — krig med trolde<br/>i hjertets og hjernens hvælv.<br/>At digte, — det er at holde<br/>dommedag over sig selv.

„But our home's been nothing but a playpen. I've been your doll-wife here, just as at home I was Papa's doll-child.“

—  Henrik Ibsen

Nora Helmer, Act III
Variant translation: Our home has been nothing but a playroom. I have been your doll-wife, just as at home I was papa's doll-child; and here the children have been my dolls. I thought it great fun when you played with me, just as they thought it great fun when I played with them. That is what our marriage has been, Torvald.
A Doll's House (1879)
Kontextus: But our home's been nothing but a playpen. I've been your doll-wife here, just as at home I was Papa's doll-child. And in turn the children have been my dolls. I thought it fun when you played with me, just as they thought it fun when I played with them. That's been our marriage, Torvald.

„The majority never has right on its side.“

—  Henrik Ibsen, An Enemy of the People

Act IV
Flertallet har magten — desværre —; men retten har det ikke. Retten har jeg og de andre få, de enkelte. Minoriteten har altid retten. http://books.google.com/books?id=3VcqAAAAYAAJ&q=%22Flertallet+har+magten+desv%C3%A6rre+men+retten+har+det+ikke+Retten+har+jeg+og+de+andre+f%C3%A5+de+enkelte+Minoriteten+har+altid+retten%22&pg=PA134#v=onepage
The majority has the might &mdash; more's the pity &mdash; but it hasn't right. I am right &mdash; I and one or two other individuals like me. The minority is always right. http://books.google.com/books?id=Vl0Xb4lPL5IC&q=%22The+majority+has+the+might+more's+the+pity+but+it+hasn't+right+I+am+right+I+and+one+or+two+other+individuals+like+me+The+minority+is+always+right%22&pg=PA96#v=onepage
An Enemy of the People (1882)
Kontextus: Dr, Stockmann: It is the majority in our community that denies me my freedom and seeks to prevent my speaking the truth.
Hovstad: The majority always has right on its side.
Billing: And truth too, by God!
Dr. Stockmann: The majority never has right on its side. Never I say! That is one of those social lies against which an independent, intelligent man must wage war. Who is it that constitute the majority of the population in a country? Is it the clever folk or the stupid? I don't imagine you will dispute the fact that at present the stupid people are in an absolutely overwhelming majority all the world over. But, good Lord!&mdash; you can never pretend that it is right that the stupid folk should govern the clever ones! [the crowd cries out] Oh yes&mdash; you can shout me down, I know! But you cannot answer me. The majority has might on its side-unfortunately; but right it has not. I am in the right&mdash; I and a few other scattered individuals. The minority is always in the right.

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„Now this very contentedness in the possession of a dead liberty is characteristic of the so-called State, and, as I have said, it is not a good characteristic.“

—  Henrik Ibsen

Letter to Georg Brandes (17 February 1871), as translated in Henrik Ibsen : Björnstjerne Björnson. Critical Studies (1899) by Georg Morris Cohen Brandes
Variant translation: The quality of liberty is that, as long as it is being striven after, it goes on expanding. Therefore, the man who stands still in the midst of the struggle and says: "I have it," merely shows by so doing that he has lost it. Now this very contentedness in the possession of a dead liberty is a characteristic of the so-called state; and it is worthless.
As translated in Ibsen : The Man, His Art & His Significance (1907) by Haldane Macfall, p. 238
Variant translation: Neither moral concepts nor art forms can expect to live forever. How much are we obliged to hold on to? Who can guarantee that 2 plus 2 don't add up to 5 on Jupiter?
Kontextus: He who possesses liberty otherwise than as an aspiration possesses it soulless, dead. One of the qualities of liberty is that, as long as it is being striven after, it goes on expanding. Therefore, the man who stands still in the midst of the struggle and says, "I have it," merely shows by so doing that he has just lost it. Now this very contentedness in the possession of a dead liberty is characteristic of the so-called State, and, as I have said, it is not a good characteristic. No doubt the franchise, self-taxation, etc., are benefits — but to whom? To the citizen, not to the individual. Now, reason does not imperatively demand that the individual should be a citizen. Far from it. The State is the curse of the individual. With what is Prussia's political strength bought? With the absorption of the individual in the political and geographical idea. The waiter is the best soldier. And on the other hand, take the Jewish people, the aristocracy of the human race — how is it they have kept their place apart, their poetical halo, amid surroundings of coarse cruelty? By having no State to burden them. Had they remained in Palestine, they would long ago have lost their individuality in the process of their State's construction, like all other nations. Away with the State! I will take part in that revolution. Undermine the whole conception of a State, declare free choice and spiritual kinship to be the only all-important conditions of any union, and you will have the commencement of a liberty that is worth something. Changes in forms of government are pettifogging affairs — a degree less or a degree more, mere foolishness. The State has its root in time, and will ripe and rot in time. Greater things than it will fall — religion, for example. Neither moral conceptions nor art-forms have an eternity before them. How much are we really in duty bound to pin our faith to? Who will guarantee me that on Jupiter two and two do not make five?

„The State has its root in time, and will ripe and rot in time.“

—  Henrik Ibsen

Letter to Georg Brandes (17 February 1871), as translated in Henrik Ibsen : Björnstjerne Björnson. Critical Studies (1899) by Georg Morris Cohen Brandes
Variant translation: The quality of liberty is that, as long as it is being striven after, it goes on expanding. Therefore, the man who stands still in the midst of the struggle and says: "I have it," merely shows by so doing that he has lost it. Now this very contentedness in the possession of a dead liberty is a characteristic of the so-called state; and it is worthless.
As translated in Ibsen : The Man, His Art & His Significance (1907) by Haldane Macfall, p. 238
Variant translation: Neither moral concepts nor art forms can expect to live forever. How much are we obliged to hold on to? Who can guarantee that 2 plus 2 don't add up to 5 on Jupiter?
Kontextus: He who possesses liberty otherwise than as an aspiration possesses it soulless, dead. One of the qualities of liberty is that, as long as it is being striven after, it goes on expanding. Therefore, the man who stands still in the midst of the struggle and says, "I have it," merely shows by so doing that he has just lost it. Now this very contentedness in the possession of a dead liberty is characteristic of the so-called State, and, as I have said, it is not a good characteristic. No doubt the franchise, self-taxation, etc., are benefits — but to whom? To the citizen, not to the individual. Now, reason does not imperatively demand that the individual should be a citizen. Far from it. The State is the curse of the individual. With what is Prussia's political strength bought? With the absorption of the individual in the political and geographical idea. The waiter is the best soldier. And on the other hand, take the Jewish people, the aristocracy of the human race — how is it they have kept their place apart, their poetical halo, amid surroundings of coarse cruelty? By having no State to burden them. Had they remained in Palestine, they would long ago have lost their individuality in the process of their State's construction, like all other nations. Away with the State! I will take part in that revolution. Undermine the whole conception of a State, declare free choice and spiritual kinship to be the only all-important conditions of any union, and you will have the commencement of a liberty that is worth something. Changes in forms of government are pettifogging affairs — a degree less or a degree more, mere foolishness. The State has its root in time, and will ripe and rot in time. Greater things than it will fall — religion, for example. Neither moral conceptions nor art-forms have an eternity before them. How much are we really in duty bound to pin our faith to? Who will guarantee me that on Jupiter two and two do not make five?

„The majority has might on its side-unfortunately; but right it has not. I am in the right&mdash;I and a few other scattered individuals. The minority is always in the right.“

—  Henrik Ibsen, An Enemy of the People

Act IV
Flertallet har magten — desværre —; men retten har det ikke. Retten har jeg og de andre få, de enkelte. Minoriteten har altid retten. http://books.google.com/books?id=3VcqAAAAYAAJ&q=%22Flertallet+har+magten+desv%C3%A6rre+men+retten+har+det+ikke+Retten+har+jeg+og+de+andre+f%C3%A5+de+enkelte+Minoriteten+har+altid+retten%22&pg=PA134#v=onepage
The majority has the might &mdash; more's the pity &mdash; but it hasn't right. I am right &mdash; I and one or two other individuals like me. The minority is always right. http://books.google.com/books?id=Vl0Xb4lPL5IC&q=%22The+majority+has+the+might+more's+the+pity+but+it+hasn't+right+I+am+right+I+and+one+or+two+other+individuals+like+me+The+minority+is+always+right%22&pg=PA96#v=onepage
An Enemy of the People (1882)
Kontextus: Dr, Stockmann: It is the majority in our community that denies me my freedom and seeks to prevent my speaking the truth.
Hovstad: The majority always has right on its side.
Billing: And truth too, by God!
Dr. Stockmann: The majority never has right on its side. Never I say! That is one of those social lies against which an independent, intelligent man must wage war. Who is it that constitute the majority of the population in a country? Is it the clever folk or the stupid? I don't imagine you will dispute the fact that at present the stupid people are in an absolutely overwhelming majority all the world over. But, good Lord!&mdash; you can never pretend that it is right that the stupid folk should govern the clever ones! [the crowd cries out] Oh yes&mdash; you can shout me down, I know! But you cannot answer me. The majority has might on its side-unfortunately; but right it has not. I am in the right&mdash; I and a few other scattered individuals. The minority is always in the right.

„I thank God that in the bath of Pain
He purged my love.“

—  Henrik Ibsen, Love's Comedy

Falk, Act III
Love's Comedy (1862)
Kontextus: I thank God that in the bath of Pain
He purged my love. What strong compulsion drew
Me on I knew not, till I saw in you
The treasure I had blindly sought in vain.
I praise Him, who our love has lifted thus
To noble rank by sorrow, — licensed us
To a triumphal progress, bade us sweep
Thro' fen and forest to our castle-keep,
A noble pair, astride on Pegasus!

„Nothing shall part us, and our life shall prove
A song of glory to triumphant love!“

—  Henrik Ibsen, Love's Comedy

Falk, Act III
Love's Comedy (1862)
Kontextus: I feel myself like God's lost prodigal;
I left Him for the world's delusive charms.
With mild reproof He wooed me to his arms;
And when I come, He lights the vaulted hall,
Prepares a banquet for the son restored,
And makes His noblest creature my reward.
From this time forth I'll never leave that Light, —
But stand its armed defender in the fight;
Nothing shall part us, and our life shall prove
A song of glory to triumphant love!

„I believe that first and foremost I am an individual, just as you are.“

—  Henrik Ibsen

A Doll's House (1879)
Kontextus: Helmer: First and foremost, you are a wife and mother.
Nora: That I don't believe any more. I believe that first and foremost I am an individual, just as you are.

„There must be ghosts all over the world. They must be as countless as the grains of the sands, it seems to me. And we are so miserably afraid of the light, all of us.“

—  Henrik Ibsen

Mrs. Alving, Act II
Ghosts (1881)
Kontextus: I am half inclined to think we are all ghosts, Mr. Manders. It is not only what we have inherited from our fathers and mothers that exists again in us, but all sorts of old dead ideas and all kinds of old dead beliefs and things of that kind. They are not actually alive in us; but there they are dormant, all the same, and we can never be rid of them. Whenever I take up a newspaper and read it, I fancy I see ghosts creeping between the lines. There must be ghosts all over the world. They must be as countless as the grains of the sands, it seems to me. And we are so miserably afraid of the light, all of us.

„God bless thee, bride of my life's dawn, Where'er I be, to nobler deed thou'lt wake me.“

—  Henrik Ibsen, Love's Comedy

Falk, in a statement rich with ironies.
Love's Comedy (1862)
Kontextus: I go to scale the Future's possibilities! Farewell!
God bless thee, bride of my life's dawn, Where'er I be, to nobler deed thou'lt wake me.

„If I'm ever to reach any understanding of myself and the things around me, I must learn to stand alone.“

—  Henrik Ibsen

Nora Helmer, Act III
A Doll's House (1879)
Kontextus: If I'm ever to reach any understanding of myself and the things around me, I must learn to stand alone. That's why I can't stay here with you any longer.

„Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Etiam egestas wisi a erat. Morbi imperdiet, mauris ac auctor dictum.“

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