Genovai Szent Katalin idézet

“I find in myself by the grace of God a satisfaction without nourishment, a love without fear”

“I find in myself by the grace of God a satisfaction without God became man in order to make me God; therefore I want to be changed completely into pure God nourishment, a love without fear”

“In God is my being, my me, my strength, my beatitude, my good, and my delight. I say mine at present because it is not possible to speak otherwise; but I do not mean by it any such thing as me or mine, or delight or good, or strength or stability, or beatitude; nor could I possibly turn my eyes to behold such things in heaven or in earth; and if, notwithstanding, I sometimes use words which may have the likeness of humility and of spirituality, in my interior I do not understand them, I do not feel them. In truth it astonishes me that I speak at all, or use words so far removed from the truth and from that which I feel. I see clearly that man in this world deceives himself by admiring and esteeming things which are not, and neither sees nor esteems the things which are”

“This is the beatitude that the blessed might have, and yet they have it not, except in so far as they are dead to themselves and absorbed in God. They have it not in so far as they remain in themselves and can say: `I am blessed.' Words are wholly inadequate to express my meaning, and I reproach myself for using them. I would that every one could understand me, and I am sure that if I could breathe on creatures, the fire of love burning within me would inflame them all with divine desire. O thing most marvelous!”

“I am so submerged in the sweet fire of love I see without eyes, and I hear without ears. I feel without feeling and taste without tasting. I know neither form nor measure; for without seeing I yet behold an operation so divine that I cannot grasp anything except the whole of love, which melts all the marrow of my soul and body.”

“Faith seems to me wholly lost, and hope dead; for I am so plunged and submerged in the source of his infinite love, as if I were quite under water in the sea and could not touch, see, feel anything on any side except water it seems to me that I have and hold in certainty that which I believed and hoped at other times. I no longer see union, for I know nothing more and can see nothing more than him alone without me. I do not know where the I is, nor do I seek it, nor do I wish to know or be cognizant of it.”

“When God sees the Soul pure as it was in its origins, He tugs at it with a glance, draws it and binds it to Himself with a fiery love that by itself could annihilate the immortal soul. In so acting, God so transforms the soul in Him that it knows nothing other than God; and He continues to draw it up into His fiery love until He restores it to that pure state from which it first issued. These rays purify and then annihilate. The soul becomes like gold that becomes purer as it is fired, all dross being cast out. Having come to the point of twenty-four carats, gold cannot be purified any further; and this is what happens to the soul in the fire of God’s love”

“Therefore it seems to me that I shall never rest until I am hidden and enclosed in that divine heart wherein all created forms are lost, and, so lost, remain thereafter all divine I am no longer of this world, since I can no longer do the work of the world like the others; indeed, every action of others that I see disturbs me, for I do not work as they do, nor as I myself used to do. I feel myself altogether estranged from earthly affairs, and from my own most of all”

“All things which have being, have it from the essence of God by his participation: but pure love cannot stop to contemplate this general participation coming from God, nor to consider whether in itself, considered as a creature, it receives it in the same way as do the other creatures which more or less participate with God. Pure love cannot endure such comparison; on the contrary, it exclaims with a great impetus of love; my being is God, not by participation only but by a true transformation and annihilation of my proper being.”

“I shall never rest until I am hidden and enclosed in that divine heart wherein all created forms are lost, and, so lost, remain thereafter all divine; nothing else can satisfy true, pure, and simple love”

“I cannot desire any created love, that is, love which can be felt, enjoyed, or understood. I do not wish love that can pass through the intellect, memory, or will; because pure love passes all these things and transcends them”

“I cannot work, or walk, I am mute and lost in God or stand, or speak, but all this seems to me a useless thing”

“In my soul, therefore, I can see no one but God, since I suffer no one else to enter there, and myself less than any other, because I am my own worst enemy.”

“I see without eyes, and I hear without ears. I feel without feeling and taste without tasting. I know neither form nor measure; for without seeing I yet behold an operation so divine that the words I first used, perfection, purity, and the like, seem to me now mere lies in the presence of truth…. Nor can I any longer say, “My God, my all.” Everything is mine, for all that is God’s seem to be wholly mine. I am mute and lost in God… God so transforms the soul in Him that it knows nothing other than God; and He continues to draw it up into His fiery love until He restores it to that pure state from which it first issued”

“I am so plunged and submerged in the source of his infinite love, as if I were quite under water in the sea and could not touch, see, feel anything on any side except water.”

“Many are God so transforms the soul in Him that it knows nothing other than God; and He continues to draw it up into His fiery love until He restores it to that pure state from which it first issuedastonished at this, and since they do not know the reason, they are offended. And truly, if it were not that God stands by me, the world would often consider me mad, and that is because I almost always live outside myself.”

“In God is my being, my I, my strength, I no longer see union, for I know nothing more and can see nothing more than him alone without me. I do not know where the I is, nor do I seek it, nor do I wish to know or be cognizant of it my bliss, my desire. But this I that I often call so…in truth I no longer know what the I is, or the Mine, or desire, or the good, or bliss.”

“I do not wish a love which may be described as for God, or in God. I cannot see those words, for and in, without their suggesting to me that something may intervene between God and me; and that is what pure and simple love, by reason of its purity and simplicity, is unable to endure. This purity and simplicity is as great as God is, for it is his own”

“If, however, it happens to be necessary to speak of myself, I do so on account of the world, which would not understand me should I name myself otherwise than as men are named, yet inwardly I say: my I is God, nor is any other self known to me except my God.”

“God became man in order to make me God; The soul becomes like gold that becomes purer as it is fired, all dross being cast out. Having come to the point of twenty-four carats, gold cannot be purified any further; and this is what happens to the soul in the fire of God’s lovetherefore I want to be changed completely into pure God”

“This is the beatitude that the blessed might have, and yet they have it not, except in so far as they are dead to themselves and absorbed in God. They have it not in so far as they remain in themselves and can say: `I am blessed.”

“God became man in order to make me God; therefore I want to be changed completely into pure God”

“Many are astonished at this, and since they do not know the reason, they are offended. And truly, if it were not that God stands by me, the world would often consider me mad, and that is because I almost always live outside myself.”

“I am so submerged in the sweet fire of love that I cannot grasp anything except the whole of love, which melts all the marrow of my soul and body.”

“In God is my being, my I, my strength, my bliss, my desire. But this I that I often call so...in truth I no longer know what the I is, or the Mine, or desire, or the good, or bliss.”

“Faith seems to me wholly lost, and hope dead; for it seems to me that I have and hold in certainty that which I believed and hoped at other times. I no longer see union, for I know nothing more and can see nothing more than him alone without me. I do not know where the I is, nor do I seek it, nor do I wish to know or be cognizant of it.”

“Therefore it seems to me that I am no longer of this world, since I can no longer do the work of the world like the others; indeed, every action of others that I see disturbs me, for I do not work as they do, nor as I myself used to do. I feel myself altogether estranged from earthly affairs, and from my own most of all”

“I see without eyes, and I hear without ears. I feel without feeling and taste without tasting. I know neither form nor measure; for without seeing I yet behold an operation so divine that the words I first used, perfection, purity, and the like, seem to me now mere lies in the presence of truth. . . . Nor can I any longer say, “My God, my all.””