“An honest politician is an oxymoron.”

This I Believe (1952)
Context: I believe that almost all politicians are honest. For every bribed alderman there are hundreds of politicians, low paid or not paid at all, doing their level best without thanks or glory to make our system work. If this were not true, we would never have gotten past the thirteen colonies.

"The Intellectual in America" (1955), from A Sad Heart at the Supermarket (1962)
General sources

"On Court-Influence" (January 3/January 10, 1818)
Political Essays (1819)

Section VI: “Let There Be Light”, p. 36 (Note: different pagination from other references here) http://www.gutenberg.org/catalog/world/readfile?fk_files=1497285&amp;pageno=36 <br class="br">1910s, The New Freedom (1913)

BBC Newsnight http://news.bbc.co.uk/1/hi/programmes/newsnight/1988874.stm <br class="br">Interview with Jeremy Paxman, 16 May 2002. <br class="br">2000s

Part III: Man and Himself, Ch. 16: Ideas Which Have Become Obsolete, p. 158
Source: 1950s, New Hopes for a Changing World (1951)

A Vindication of Natural Society (1756)
Context: I need not excuse myself to your Lordship, nor, I think, to any honest man, for the zeal I have shown in this cause; for it is an honest zeal, and in a good cause. I have defended natural religion against a confederacy of atheists and divines. I now plead for natural society against politicians, and for natural reason against all three. When the world is in a fitter temper than it is at present to hear truth, or when I shall be more indifferent about its temper, my thoughts may become more public. In the mean time, let them repose in my own bosom, and in the bosoms of such men as are fit to be initiated in the sober mysteries of truth and reason. My antagonists have already done as much as I could desire. Parties in religion and politics make sufficient discoveries concerning each other, to give a sober man a proper caution against them all. The monarchic, and aristocratical, and popular partisans have been jointly laying their axes to the root of all government, and have in their turns proved each other absurd and inconvenient. In vain you tell me that artificial government is good, but that I fall out only with the abuse. The thing! the thing itself is the abuse! Observe, my Lord, I pray you, that grand error upon which all artificial legislative power is founded. It was observed that men had ungovernable passions, which made it necessary to guard against the violence they might offer to each other. They appointed governors over them for this reason! But a worse and more perplexing difficulty arises, how to be defended against the governors? Quis custodiet ipsos custodes? In vain they change from a single person to a few. These few have the passions of the one; and they unite to strengthen themselves, and to secure the gratification of their lawless passions at the expense of the general good. In vain do we fly to the many. The case is worse; their passions are less under the government of reason, they are augmented by the contagion, and defended against all attacks by their multitude.

Prejudices, Fourth Series (1924)
1920s