“Goodness comes in many forms, not just medicine and science.”
Thank Goodness! (2006)
Context: Goodness comes in many forms, not just medicine and science. Thank goodness for the music of, say, Randy Newman, which could not exist without all those wonderful pianos and recording studios, to say nothing of the musical contributions of every great composer from Bach through Wagner to Scott Joplin and the Beatles. Thank goodness for fresh drinking water in the tap, and food on our table. Thank goodness for fair elections and truthful journalism. If you want to express your gratitude to goodness, you can plant a tree, feed an orphan, buy books for schoolgirls in the Islamic world, or contribute in thousands of other ways to the manifest improvement of life on this planet now and in the near future.
Or you can thank God — but the very idea of repaying God is ludicrous. What could an omniscient, omnipotent Being (the Man Who has Everything?) do with any paltry repayments from you? (And besides, according to the Christian tradition God has already redeemed the debt for all time, by sacrificing his own son. Try to repay that loan!) Yes, I know, those themes are not to be understood literally; they are symbolic. I grant it, but then the idea that by thanking God you are actually doing some good has got to be understood to be just symbolic, too. I prefer real good to symbolic good.
Still, I excuse those who pray for me. I see them as like tenacious scientists who resist the evidence for theories they don't like long after a graceful concession would have been the appropriate response. I applaud you for your loyalty to your own position — but remember: loyalty to tradition is not enough. You've got to keep asking yourself: What if I'm wrong? In the long run, I think religious people can be asked to live up to the same moral standards as secular people in science and medicine.
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Daniel Dennett 86
American philosopher 1942Related quotes

“Medicine is a science of uncertainty and an art of probability.”
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Source: Testimony: its Posture in the Scientific World (1859), p. 10
Context: The fall of meteoric stones was occasionally reported by good witnesses during many ages. But science did not understand how stones should be formed in or beyond the atmosphere... The accounts of the fall of meteoric stones were held to be incompatible with the laws of nature, and specimens which had been seen to fall by hundreds of people were preserved in cabinets of natural history as ordinary minerals, 'which the credulous and superstitious regarded as having fallen from the clouds.' A committee of the French Academy of Sciences, including the celebrated Lavoisier, unanimously rejected an account of three nearly contemporary descents of meteorites which reached them on the strongest evidence. After two thousand years of incredulity, the truth in this matter was forced upon the scientific world about the beginning of the present century. There would have been at any time, of course, an instant cessation of skepticism if any one could have shewn, a priori, from ascertained principles in connection with the atmosphere, how stones were to be expected to fall from the sky. But what is this but to say that facts by themselves, however well attested, are wholly useless in such circumstances to the cultivators of physical science, while any kind of vague hypothesis can be brought forward in opposition to them? What is it but to put conjecture or prejudice above fact, and indeed utterly to repudiate the Baconian method?

"Science and Scientism", p. 115.
The Second Sin (1973)

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