
Third Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)
Section 3 : Work Democracy versus Politics. The Natural Social Forces for the Mastery of the Emotional Plague;
Variant translation: The cry for freedom is a sign of suppression. It will never cease as long as man feels himself to be trapped. No matter how different the cries for freedom may be, at bottom they always express one and the same thing: the intolerableness of the organism's rigidity and the mechanical institutions of life, which are sharply at variance with the natural sensations of life. ... Not until man acknowledges that he is fundamentally an animal, will he be able to create a genuine culture.
The Mass Psychology of Fascism (1933), Ch. 10 : Work Democracy
Context: The cry for freedom is a sign of suppression. It will not cease to ring as long as man feels himself captive. As diverse as the cries for freedom may be, basically they all express one and the same thing: The intolerability of the rigidity of the organism and of the machine-like institutions which create a sharp conflict with the natural feelings for life. Not until there is a social order in which all cries for freedom subside will man have overcome his biological and social crippling, will he have attained genuine freedom. Not until man is willing to recognize his animal nature — in the good sense of the word — will he create genuine culture.
Third Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)
As quoted after his arrest for treason; see Treason: the story of disloyalty and betrayal in American history http://books.google.com/books?id=lXZKAAAAMAAJ&q=%E2%80%9CIf+a+man+isn%27t+willing+to+take+some+risk+for+his+opinions,+either+his+opinions+are+no+good+or+he%27s+no+good%E2%80%9D&dq=%E2%80%9CIf+a+man+isn%27t+willing+to+take+some+risk+for+his+opinions,+either+his+opinions+are+no+good+or+he%27s+no+good%E2%80%9D&hl=en&sa=X&ei=RgacUteRAZDYoATC1IDYCg&ved=0CDcQ6AEwAjgU by Nathaniel Weyl (1950), p. 400
The 1957 Ford Almanac has the quote "It's too late to read the handwriting on the wall when your back's up against it", attributed to "Anon." The quote appeared in several variations afterwards, for instance in an essay by Meredith Thring in Nature Magazine in 1965. It began to be attributed without context to Stevenson in the 1970s. According to "Adlai Stevenson: His Life and Legacy" by Porter McKeever (p. 566), Stevenson made this remark "with increasing frequency in the final months of his life"; but Stevenson died in 1965 and this book does not give a precise reference. Absent better attestation, Stevenson either used the quote from elsewhere or the association with Stevenson is a mistake.
Misattributed
“A man doesn't begin to attain wisdom until he recognizes that he is no longer indispensable.”
Source: Alone (1938), Ch. 12, last lines of the book.
Source: The Meaning of God in Human Experience (1912), Ch. XVI : The Original Sources of the Knowledge of God, p. 237.
Audio lectures, Creationism and Psychology (n. d.)
Collected Aphorisms
Context: Most of the time man does not do what he wills, but what he has willed. Through his decisions, he always gives himself only a certain direction, in which he then moves until the next moment of reflection. We do not will continuously, we only will intermittently, piece by piece. We thus save ourselves from willing: principle of the economy of the will. But the higher man always experiences this as thoroughly immoral.
“The last word in ignorance is the man who says of an animal or plant: 'What good is it?”
Thoughts and Aphorisms (1913)
Thoughts and Aphorisms (1913), Jnana