“Of this nature are all natural signs and physical symptoms. I call such a sign an index, a pointing finger being the type of the class.
The index asserts nothing; it only says "There!" It takes hold of our eyes, as it were, and forcibly directs them to a particular object, and there it stops.”

On The Algebra of Logic (1885)
Context: If the sign were not related to its object except by the mind thinking of them separately, it would not fulfil the function of a sign at all. Supposing, then, the relation of the sign to its object does not lie in a mental association, there must be a direct dual relation of the sign to its object independent of the mind using the sign. In the second of the three cases just spoken of, this dual relation is not degenerate, and the sign signifies its object solely by virtue of being really connected with it. Of this nature are all natural signs and physical symptoms. I call such a sign an index, a pointing finger being the type of the class.
The index asserts nothing; it only says "There!" It takes hold of our eyes, as it were, and forcibly directs them to a particular object, and there it stops. Demonstrative and relative pronouns are nearly pure indices, because they denote things without describing them; so are the letters on a geometrical diagram, and the subscript numbers which in algebra distinguish one value from another without saying what those values are.

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Charles Sanders Peirce 121
American philosopher, logician, mathematician, and scientist 1839–1914

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“If the sign were not related to its object except by the mind thinking of them separately, it would not fulfil the function of a sign at all.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

On The Algebra of Logic (1885)
Context: If the sign were not related to its object except by the mind thinking of them separately, it would not fulfil the function of a sign at all. Supposing, then, the relation of the sign to its object does not lie in a mental association, there must be a direct dual relation of the sign to its object independent of the mind using the sign. In the second of the three cases just spoken of, this dual relation is not degenerate, and the sign signifies its object solely by virtue of being really connected with it. Of this nature are all natural signs and physical symptoms. I call such a sign an index, a pointing finger being the type of the class.
The index asserts nothing; it only says "There!" It takes hold of our eyes, as it were, and forcibly directs them to a particular object, and there it stops. Demonstrative and relative pronouns are nearly pure indices, because they denote things without describing them; so are the letters on a geometrical diagram, and the subscript numbers which in algebra distinguish one value from another without saying what those values are.

“Should not the Society of Indexers be known as Indexers, Society of, The?”

Keith Waterhouse (1929–2009) British writer

Bookends (1990), cited from Jeffrey Bernard is Unwell; Mr. And Mrs. Nobody; and, Bookends (Harmondsworth: Penguin, 1992) p. 135

“I have always thought that one of the signs of natural leaders of men (and women) was their readiness to take the necessary pains to keep their followers with them.”

Judy LaMarsh (1924–1980) Canadian politician, writer, broadcaster and barrister.

Source: Memoirs Of A Bird In A Gilded Cage (1969), CHAPTER 5, The Canada Pension Plan, p. 92

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“"I and the person who looks after an orphan and provides for him, will be in Paradise like this," — putting his index and middle fingers together.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Sahih Al-Bukhari Volume 8 Book 73 Number 34
Sunni Hadith

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