"Civilization," London and Westminster Review (April 1836)
Context: We are not so absurd as to propose that the teacher should not set forth his own opinions as the true ones and exert his utmost powers to exhibit their truth in the strongest light. To abstain from this would be to nourish the worst intellectual habit of all, that of not finding, and not looking for, certainty in any teacher. But the teacher himself should not be held to any creed; nor should the question be whether his own opinions are the true ones, but whether he is well instructed in those of other people, and, in enforcing his own, states the arguments for all conflicting opinions fairly.
“The true value of a man is not determined by his possession, supposed or real, of Truth, but rather by his sincere exertion to get to the Truth.”
Anti-Goeze (1778), as quoted in God Is Not Great (2007), by Christopher Hitchens , Ch. 19
Context: The true value of a man is not determined by his possession, supposed or real, of Truth, but rather by his sincere exertion to get to the Truth. It is not possession of the Truth, but rather the pursuit of Truth by which he extends his powers and in which his ever-growing perfectibility is to be found. Possession makes one passive, indolent, and proud. If God were to hold all Truth concealed in his right hand, and in his left only the steady and diligent drive for Truth, albeit with the proviso that I would always and forever err in the process, and offer me the choice, I would with all humility take the left hand, and say: Father, I will take this one—the pure Truth is for You alone.
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Gotthold Ephraim Lessing 18
writer, philosopher, publicist, and art critic 1729–1781Related quotes
The Great Infidels (1881)
Context: All the martyrs in the history of the world are not sufficient to establish the correctness of an opinion. Martyrdom, as a rule, establishes the sincerity of the martyr, — never the correctness of his thought. Things are true or false in themselves. Truth cannot be affected by opinions; it cannot be changed, established, or affected by martyrdom. An error cannot be believed sincerely enough to make it a truth.
Original Stories from Real Life; with Conversations Calculated to Regulate the Affections, and Form the Mind to Truth and Goodness (1788; 1791)
Context: Good habits, imperceptibly fixed, are far preferable to the precepts of reason; but, as this task requires more judgment than generally falls to the lot of parents, substitutes must be sought for, and medicines given, when regimen would have answered the purpose much better. I believe those who examine their own minds, will readily agree with me, that reason, with difficulty, conquers settled habits, even when it is arrived at some degree of maturity: why then do we suffer children to be bound with fetters, which their half-formed faculties cannot break.
In writing the following work, I aim at perspicuity and simplicity of style; and try to avoid those unmeaning compliments, which slip from the tongue, but have not the least connexion with the affections that should warm the heart, and animate the conduct. By this false politeness, sincerity is sacrificed, and truth violated; and thus artificial manners are necessarily taught. For true politeness is a polish, not a varnish; and should rather be acquired by observation than admonition.
Source: "On Truth," 1934, p. 28 (1961 edition)
1840s, Heroes and Hero-Worship (1840), The Hero as Prophet
“It was both true, and not the complete truth, like so much of his talk.”
Source: Four Hundred Billion Stars (1988), Chapter 3 “The Keep” (p. 197)
"Q&A on The Parliament of the World's Religions," weekly mailing, 2007-SEP-05, as reported on Religious Tolerance.org http://www.religioustolerance.org/reltrue.htm
“His fashion is passion, sincere and intense, —
His impulse is simple and true”
Nature's Nobleman (1844)
Context: His fashion is passion, sincere and intense, —
His impulse is simple and true;
Yet temper'd by judgment, and taught by good sense,
And cordial with me and with you.