
“It is a general rule of Judgment, that a mischief should rather be admitted than an inconvenience.”
Devit v. College of Dublin (1720), Gilbert Eq. Ca. 249; reported in James William Norton-Kyshe, Dictionary of Legal Quotations (1904), p. 176.
Pt. II, Ch. 16 : The Rights of Women
Social Statics (1851)
Context: Attila conceived himself to have a divine claim to the dominion of the earth: — the Spaniards subdued the Indians under plea of converting them to Christianity; hanging thirteen refractory ones in honour of Jesus Christ and his apostles: and we English justify our colonial aggressions by saying that the Creator intends the Anglo-Saxon race to people the world! An insatiate lust of conquest transmutes manslaying into a virtue; and, amongst more races than one, implacable revenge has made assassination a duty. A clever theft was praiseworthy amongst the Spartans; and it is equally so amongst Christians, provided it be on a sufficiently large scale. Piracy was heroism with Jason and his followers; was so also with the Norsemen; is so still with the Malays; and there is never wanting some golden fleece for a pretext. Amongst money-hunting people a man is commended in proportion to the number of hours he spends in business; in our day the rage for accumulation has apotheosized work; and even the miser is not without a code of morals by which to defend his parsimony. The ruling classes argue themselves into the belief that property should be represented rather than person — that the landed interest should preponderate. The pauper is thoroughly persuaded that he has a right to relief. The monks held printing to be an invention of the devil; and some of our modern sectaries regard their refractory brethren as under demoniacal possession. To the clergy nothing is more obvious than that a state-church is just, and essential to the maintenance of religion. The sinecurist thinks himself rightly indignant at any disregard of his vested interests. And so on throughout society.
“It is a general rule of Judgment, that a mischief should rather be admitted than an inconvenience.”
Devit v. College of Dublin (1720), Gilbert Eq. Ca. 249; reported in James William Norton-Kyshe, Dictionary of Legal Quotations (1904), p. 176.
“I'd rather ten guilty persons should escape, than one innocent should suffer.”
Attributed by Edward Seymour in 1696 during the parliamentary proceedings against John Fenwick ( "I am of the same opinion with the Roman, who, in the case of Catiline, declared, he had rather ten guilty persons should escape, than one innocent should suffer" http://books.google.com/books?id=dIM-AQAAMAAJ&pg=PA565), to which Lieutenant General Harry Mordaunt replied "The worthy member who spoke last seems to have forgot, that the Roman who made that declaration was suspected of being a conspirator himself" (Caesar was the only one who spoke in the Senate against executing Catiline's co-conspirators and was indeed suspected by some to be involved in the plot). However, the Caesar's corresponding speech as transmitted by Sallust http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Sallust/Bellum_Catilinae*.html#51 contains no such phrase, even though it appears to be somewhat similar in spirit ("Whatever befalls these prisoners will be well deserved; but you, Fathers of the Senate, are called upon to consider how your action will affect other criminals. All bad precedents have originated in cases which were good; but when the control of the government falls into the hands of men who are incompetent or bad, your new precedent is transferred from those who well deserve and merit such punishment to the undeserving and blameless.") The first person to undoubtedly utter such a dictum was in fact John Fortescue ("It is better to allow twenty criminals to mercifully avoid death than to unjustly condemn one innocent person"). It should also be noted that whether the exchange between Seymour and Mordaunt even happened is itself not clearly established http://books.google.com/books?id=IitDAAAAcAAJ&pg=PA694.
Misattributed
“Is it surprising that modern English land law should resemble a chaos rather than a system?”
Source: A Short History Of The English Law (First Edition) (1912), Chapter XV, Changers In Land Law, p. 237
Source: The Ideology of Fascism: The Rationale of Totalitarianism, (1969), p. 305
Interview with Mark Shapiro (2000)
Original: (fr) XXXIII. Les délits des mandataires du peuple doivent être sévèrement et facilement punis. Nul n'a le droit de se prétendre plus inviolable que les autres citoyens.
Source: "Declaration of the Rights of Man and of the Citizen, proposed by Maximilien Robespierre" (24 April, 1793)
continuity (6) “Auction Block for Me”
Stand on Zanzibar (1968)
1999-2010
Source: On the hidden basement under the Taj Mahal, as quoted in "Hindus, Muslims in Taj Mahal tussle" http://www.washingtontimes.com/news/2005/may/20/20050520-090732-4620r/?page=all, The Washington Times (20 May 2005)