
Source: The Foundations of Normal and Abnormal Psychology (1914), p. 98
Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 414
Context: Variation and natural selection would also afford a key to a multitude of geological facts otherwise wholly unaccounted for, as, for example, why there is generally an intimate connection between the living animals and plants of each great division of the globe and the extinct fauna and flora of the post-tertiary or tertiary formations of the same region...
Source: The Foundations of Normal and Abnormal Psychology (1914), p. 98
Part 1 “Four Classical Arguments”, Chapter 2 “The Argument from Design (and Some Creationist Calculations)” (p. 19)
Irreligion: A Mathematician Explains Why the Arguments for God Just Don’t Add Up (2008)
“If you are wholly perplexed and in straits,
have patience, for patience is the key to joy.”
Rumi Daylight (1990)
“Variation is clearly nature's way.”
The Natural Horse (1997)
Darwin's Dangerous Disciple: An Interview by Frank Miele (1995)
“Nature it seems also produces oxides of nitrogen. As a matter of fact nature produces 97% of them.”
Radio commentary (August 1975)
1970s
Context: Right now our main effort is directed toward oxides of nitrogen which comes out of automobile tail pipe and cause the photochemical reactions which color the air a muddy brown. There is no question they are a problem in areas like L. A. where we have a more or less constant temperature inversion trapping the air. But Dr. [John] McKetta lists the findings in his field as his no. 3 shock & surprise. Nature it seems also produces oxides of nitrogen. As a matter of fact nature produces 97% of them.
"Tales of a Feathered Tail", p. 331
I Have Landed (2002)
Commentarius in VIII Libros Physicorum Aristoteles (c. 1230-1235)
https://twitter.com/richarddawkins/status/566866395540246528 (15 February 2015)
Twitter
see St. Augustine, Civitate Dei, 1. XI, c. xxvi
The Art of Persuasion
Context: I would inquire of reasonable persons whether this principle: Matter is naturally wholly incapable of thought, and this other: I think, therefore I am, are in fact the same in the mind of Descartes, and in that of St. Augustine, who said the same thing twelve hundred years before.... I am far from affirming that Descartes is not the real author of it, even if he may have learned it only in reading this distinguished saint; for I know how much difference there is between writing a word by chance without making a longer and more extended reflection on it, and perceiving in this word an admirable series of conclusions, which prove the distinction between material and spiritual natures, and making of it a firm and sustained principle of a complete metaphysical system, as Descartes has pretended to do.... it is on this supposition that I say that this expression is as different in his writings from the saying in others who have said it by chance, as in a man full of life and strength, from a corpse.