“The most certain test by which we judge whether a country is really free is the amount of security enjoyed by minorities. Liberty, by this definition, is the essential condition and guardian of religion...”

Source: 1910s, Proposed Roads To Freedom (1918), Ch. IV: Work and Pay, discussing Universal Basic Income (UBI)

E. Payne, trans. (1974) Vol. 1, p. 143
Parerga and Paralipomena (1851), On Philosophy in the Universities

Protecting Marriage From Judicial Tyranny
LewRockwell.com
2004-07-22
http://www.lewrockwell.com/paul/paul197.html
2000s, 2001-2005

Quoted by Thomas Erskine in the trial of Thomas Paine, 1792

Online and on the Bench, the ‘Tweeter Laureate of Texas’ Is All About Judicial Engagement (September 17, 2015)

"Spiritualism"
All Things Considered (1908)

quoted in Professional Amateur: The Biography Of Charles Franklin Kettering, Thomas Alvin Boyd, 1957 page 106 ( Internet Archive https://archive.org/details/professionalamat013190mbp)

"Definition of a Gentleman" http://xroads.virginia.edu/~CAP/LEE/gentdef.html, a memorandum found in his papers after his death, as quoted in Lee the American (1912) by Gamaliel Bradford, p. 233
Context: The forbearing use of power does not only form a touchstone, but the manner in which an individual enjoys certain advantages over others is a test of a true gentleman.
The power which the strong have over the weak, the employer over the employed, the educated over the unlettered, the experienced over the confiding, even the clever over the silly — the forbearing or inoffensive use of all this power or authority, or a total abstinence from it when the case admits it, will show the gentleman in a plain light.
The gentleman does not needlessly and unnecessarily remind an offender of a wrong he may have committed against him. He cannot only forgive, he can forget; and he strives for that nobleness of self and mildness of character which imparts sufficient strength to let the past be but the past. A true man of honor feels humbled himself when he cannot help humbling others.

No. 54
Characteristics, in the manner of Rochefoucauld's Maxims (1823)