“So it is more useful to watch a man in times of peril, and in adversity to discern what kind of man he is; for then at last words of truth are drawn from the depths of his heart, and the mask is torn off, reality remains.”

Source Book in Ancient Philosophy (1907), The Fragments

Freeman (1948), p. 150

May 1, 2007 http://littlegreenfootballs.com/weblog/?entry=25321_Kos_on_Truth&only

The Unsearchable Riches of Christ

Editors of the Reader's Digest. Quotable Quotes, page 144. http://books.google.com/books?id=YdYPgwWFFR0C&pg=PT144 Penguin, 1997 ISBN 1606525956
Attributed

The Fantastic Imagination (1893)
Context: "But a man may then imagine in your work what he pleases, what you never meant!"
 Not what he pleases, but what he can. If he be not a true man, he will draw evil out of the best; we need not mind how he treats any work of art! If he be a true man, he will imagine true things: what matter whether I meant them or not? They are there none the less that I cannot claim putting them there! One difference between God's work and man's is, that, while God's work cannot mean more than he meant, man's must mean more than he meant. For in everything that God has made, there is layer upon layer of ascending significance; also he expresses the same thought in higher and higher kinds of that thought: it is God's things, his embodied thoughts, which alone a man has to use, modified and adapted to his own purposes, for the expression of his thoughts; therefore he cannot help his words and figures falling into such combinations in the mind of another as he had himself not foreseen, so many are the thoughts allied to every other thought, so many are the relations involved in every figure, so many the facts hinted in every symbol. A man may well himself discover truth in what he wrote; for he was dealing all the time with things that came from thoughts beyond his own.

Source: True Grit (1968), Chapter 2, p. 20 : thoughts of 'Mattie Ross'

Conclusion
The Ethics of Ambiguity (1947)
Context: A conquest of this kind is never finished; the contingency remains, and, so that he may assert his will, man is even obliged to stir up in the world the outrage he does not want. But this element of failure is a very condition of his life; one can never dream of eliminating it without immediately dreaming of death. This does not mean that one should consent to failure, but rather one must consent to struggle against it without respite.

[Adelaide Bry, 1976, est, 60 Hours that Transform Your Life, New York, Avon, 17]
Attributed