
“I believe that the gods themselves are frightened of the world which they have fashioned.”
Pages 128-9.
The Last Testament of Oscar Wilde (1983)
Three Worlds, Three Summers — But Not the Summer Just Past (1949).
Context: One might think, to hear some people talk, that this had been a particularly fine summer. From their point of view, I suppose, it has. They have rushed about the lakes in noisy little boats; they have permitted themselves to be dragged behind other little boats, standing more or less upright on ironing boards; they have immersed themselves in lakes into which countless summer cottage privies drain; they have laboriously pursued summer flirtations, and some of them have achieved gritty conquests on the sands; they have sat in hot little boats waiting to catch fish which they have then had to eat; they have passed many hours changing their skins from pinkish-drab to brown, erroneously believing that they are "storing up sunshine" against the winter months; they have motored penitential distances; they have taken thousands of feet of film of people whose names they will not be able to remember in November. They have amused themselves after their fashion, and I have no quarrel with them.
“I believe that the gods themselves are frightened of the world which they have fashioned.”
Pages 128-9.
The Last Testament of Oscar Wilde (1983)
The Betrayal by Technology (1993 film)
As quoted in "50 Days of Everyday Fashion" in Yours magazine.
In an interview with <i>The Idler</i> (1896), as quoted in Aubrey Beardsley : A Biography (1999) by Matthew Sturgis, p. 309
As stated to Gary Carey in Brando's 1976 biography The Only Contender
752 http://books.google.com/books?id=ZUAuAAAAYAAJ&q=%22The+reproduction+of+mankind+is+a+great+marvel+and+mystery+Had+God+consulted+me+in+the+matter+I+should+have+advised+him+to+continue+the+generation+of+the+species+by+fashioning+them+of+clay+in+the+way+Adam+was+fashioned%22&pg=PA307#v=onepage
Table Talk (1569)
Cassandra (1860)
"Reflections on Gandhi" (1949)
Context: I could see even then that the British officials who spoke of him with a mixture of amusement and disapproval also genuinely liked and admired him, after a fashion. Nobody ever suggested that he was corrupt, or ambitious in any vulgar way, or that anything he did was actuated by fear or malice. In judging a man like Gandhi one seems instinctively to apply high standards, so that some of his virtues have passed almost unnoticed. For instance, it is clear even from the autobiography that his natural physical courage was quite outstanding: the manner of his death was a later illustration of this, for a public man who attached any value to his own skin would have been more adequately guarded. Again, he seems to have been quite free from that maniacal suspiciousness which, as E. M. Forster rightly says in A Passage to India, is the besetting Indian vice, as hypocrisy is the British vice. Although no doubt he was shrewd enough in detecting dishonesty, he seems wherever possible to have believed that other people were acting in good faith and had a better nature through which they could be approached.
“As I am working for the public, I must continue to amuse them.”
letter to his friend Don Martín Zapater, c. 1784; taken from Francisco Zapater y Gomez : Goya; Noticias biograficas, Zaragoza, 1868, La Perseverencia, p. 58
1780s