
Source: Cerebus Guide to Self-Publishing (1997), p. 21
[O] : Introduction, 0.7
Semiotics and the Philosophy of Language (1984)
Context: A philosophy does not play its role as an actor during a recital; it interacts with other philosophies and with other facts, and it cannot know the results of the interaction between itself and other world visions. World visions can conceive of everything, except alternative world visions, if not in order to criticize them and to show their inconsistency. Affected as they are by a constitutive solipsism, philosophies can say everything about the world they design and very little about the world they help to construct.
Source: Cerebus Guide to Self-Publishing (1997), p. 21
Dummett, M. A. E. The Logical Basis of Metaphysics. Cambridge: Harvard University Press. 1991.
2014-01-31
William Lane Craig: God Hears Your Super Bowl Prayers
Kate Shellnutt
Christianity Today
0009-5753
http://www.christianitytoday.com/ct/2014/january-web-only/god-watches-big-game-william-lane-craig.html
Posed question: "What’s the value in praying for God's will to be done for the outcome of a game if God's will will be done whether we pray or not?"
“Everything in the world is about sex except sex. Sex is about power.”
1915 - 1925, Suprematism' in World Reconstruction (1920)
Re: Philosophy of Lisp programmers http://groups.google.com/group/comp.lang.lisp/msg/70c2703e68baae46 (Usenet article).
Usenet articles, Miscellaneous
Beuys, 1997, p. 11, xix); as quoted in Joseph Beuys and the Celtic Wor(l)d: A Language of Healing, by Victoria Walters, LIT Verlag Münster, 2012, p. 192
Quotes after 1984, posthumous published
“Work hard and you will make it; at the end, it's all about your design philosophy.”
Perwani's message to amateur designers http://www.scribd.com/doc/2257395/Interview-with-Deepak-Perwani
Source: Confessions of a Philosopher (1997), p. 232
Context: The basic drive behind real philosophy is curiosity about the world, not interest in the writings of philosophers. Each of us emerges from the preconsciousness of babyhood and simply finds himself here, in it, in the world. That experience alone astonishes some people. What is all this — what is the world? And what are we? From the beginning of humanity some have been under a compulsion to ask these questions, and have felt a craving for the answers. This is what is really meant by any such phrase as "mankind's need for metaphysics."