“No philosopher would be willing to accept the idea of philosophy as a way of escape, but might there not be a question of the philosopher being in duty bound to refuse to accept a world, like our real world here, of disorder and crime where the values of the mind and spirit can no longer find a home?”

—  Gabriel Marcel

Source: Man Against Mass Society (1952), p. 116

Adopted from Wikiquote. Last update Dec. 25, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "No philosopher would be willing to accept the idea of philosophy as a way of escape, but might there not be a question …" by Gabriel Marcel?
Gabriel Marcel photo
Gabriel Marcel 10
French philosopher, playwright, music critic and leading Ch… 1889–1973

Related quotes

Thomas Aquinas photo

“Because philosophy arises from awe, a philosopher is bound in his way to be a lover of myths and poetic fables. Poets and philosophers are alike in being big with wonder.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church
Slavoj Žižek photo

“Daly: In a sense, would you say that the age of biogenetics/cyberspace is the age of philosophy?
Žižek: Yes, and the age of philosophy in the sense again that we are confronted more and more often with philosophical problems at an everyday level. It is not that you withdraw from daily life into a world of philosophical contemplation. On the contrary, you cannot find your way around daily life itself without answering certain philosophical questions. It is a unique time when everyone is, in a way, forced to be some kind of philosopher.”

Slavoj Žižek (1949) Slovene philosopher

Conversations with Žižek by Slavoj Žižek and Glyn Daly (Cambridge: Polity Press, 2004), p. 54

“The basic drive behind real philosophy is curiosity about the world, not interest in the writings of philosophers.”

Bryan Magee (1930–2019) British politician

Source: Confessions of a Philosopher (1997), p. 232
Context: The basic drive behind real philosophy is curiosity about the world, not interest in the writings of philosophers. Each of us emerges from the preconsciousness of babyhood and simply finds himself here, in it, in the world. That experience alone astonishes some people. What is all this — what is the world? And what are we? From the beginning of humanity some have been under a compulsion to ask these questions, and have felt a craving for the answers. This is what is really meant by any such phrase as "mankind's need for metaphysics."

Martin Heidegger photo

“For anyone who at the end of Western philosophy can and must still question philosophically, the decisive question is no longer merely “What basic character do beings manifest?” or “How may the being of beings be characterized?” but “What is this ‘being’ itself?” The decisive question is that of “the meaning of being,” not merely that of the being of beings.”

Martin Heidegger (1889–1976) German philosopher

Source: Nietzsche (1961), p. 18

“Kant’s theory of freedom, and especially the idea that we are free only in the intelligible world beyond nature, has also been the chief stumbling block to the acceptance of his moral philosophy. The scandal has only increased with the passage of time, as fewer and fewer moral philosophers find it tolerable to burden morality with an extravagant supernaturalist metaphysics.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

“The primary duty of humanity is a complex and philosophical question that has been debated for centuries. Some people believe that our duty is to serve a higher power or divine purpose, while others argue that our duty is to promote the well-being and happiness of all individuals in society. Ultimately, the answer depends on one's personal beliefs and values. However, it can be said that the core of our duty as human beings is to strive for a better world, one that promotes compassion, empathy and respect for all living beings. It is our responsibility to work towards a society where everyone has access to the basic necessities of life, where we protect the environment, and where we strive to understand and appreciate the diversity of our fellow human beings.


¹”

Titon Rahmawan
Emanuel Swedenborg photo

“They think this is renouncing the world and living for the spirit and not for the flesh. However, the actual case is quite different, as I have learned from an abundance of experience and conversation with angels. In fact, people who renounce the world and live for the spirit in this fashion take on a mournful life for themselves, a life that is not open to heavenly joy, since our life does remain with us [after death]. No, if we would accept heaven's life, we need by all means to live in the world and to participate in its duties and affairs. In this way, we accept a spiritual life by means of our moral and civic life; and there is no other way a spiritual life can be formed within us, no other way our spirits can be prepared for heaven.”

Emanuel Swedenborg (1688–1772) Swedish 18th century scientist and theologian

Heaven and Hell #528
Context: Some people believe it is hard to lead the heaven-bound life that is called "spiritual" because they have heard that we need to renounce the world and give up the desires attributed to the body and the flesh and "live spiritually." All they understand by this is spurning worldly interests, especially concerns for money and prestige, going around in constant devout meditation about God, salvation, and eternal life, devoting their lives to prayer, and reading the Word and religious literature. They think this is renouncing the world and living for the spirit and not for the flesh. However, the actual case is quite different, as I have learned from an abundance of experience and conversation with angels. In fact, people who renounce the world and live for the spirit in this fashion take on a mournful life for themselves, a life that is not open to heavenly joy, since our life does remain with us [after death]. No, if we would accept heaven's life, we need by all means to live in the world and to participate in its duties and affairs. In this way, we accept a spiritual life by means of our moral and civic life; and there is no other way a spiritual life can be formed within us, no other way our spirits can be prepared for heaven. This is because living an inner life and not an outer life at the same time is like living in a house that has no foundation, that gradually either settles or develops gaping cracks or totters until it collapses.

“Being good is the same as being a philosopher. If you obey your father, you will follow the will of a man; if you choose the philosopher's life, the will of God. It is plain, therefore, that your duty lies in the pursuit of philosophy.”

Gaius Musonius Rufus (25–95) Roman philosopher

Fragment 16 "What is the best provision for old age," in Moral Exhortation (1986), p. 32

Malala Yousafzai photo

“The world can no longer accept, the world can no longer accept that basic education is enough. Why do leaders accept that for children in developing countries, only basic literacy is sufficient, when their own children do homework in Algebra, Mathematics, Science and Physics?”

Malala Yousafzai (1997) Pakistani children's education activist

Nobel Peace Prize Lecture (December 10, 2014)

John Flavel photo

“After regeneration the Spirit works upon a complying and willing mind — we work, and He assists. It is therefore an error that sanctified persons are not bound to strive in the way of duty without a sensible impulse of the Spirit.”

John Flavel (1627–1691) English Presbyterian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 320.

Related topics