“The terrible situation of the country makes my mind restless and I cannot keep silent. Meaningless ritual keep the Hindus divided in hundred sects. Sop we are suffering from series of defeats. We are tired and worn-out by the fortunes by the internal external enemies. The Muslims are united in religion and rituals. The Bengali Muslims the South Indian Muslims and even the Muslims outside India-all are united. They always stand untied in face of danger. The broken and divided Hindus will not be able to combat them. Days are coming when the Hindus will be again humiliated by the Muslims. "You are a mother of children, one day you will die, passing the future of Hindus society on the weak shoulders of your children, but think about their future."”

— Rabindranath Tagore

From the letter to Hemantabala Sarkar, written on 16the October, 1933, quoted in Bengali weekly `Swastika', 21-6-1999 http://hindusamhati.blogspot.com/2013/05/thoughts-of-rabindranath-tagore-on.html

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Rabindranath Tagore178

Bengali polymath 1861–1941

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“Whenever a Muslim called upon the Muslim society, he never faced any resistance-he called in the name of one God ‘Allah-ho-Akbar’. On the other hand, when we (Hindus) call will call, ‘come on, Hindus’, who will respond? We, the Hindus, are divided in numerous small communities, many barriers-provincialism-who will respond overcoming all these obstacles? “We suffered from many dangers, but we could never be united. When Mohammed Ghouri brought the first blow from outside, the Hindus could not be united, even in the those days of imminent danger. When the Muslims started to demolish the temples one after another, and to break the idols of Gods and Goddesses, the Hindus fought and died in small units, but they could not be united. It has been provided that we were killed in different ages due to out discord. Weakness harbors sin. So, if the Muslims beat us and we, the Hindus, tolerate this without resistance-then, we will know that it is made possible only by our weakness. For the sake of ourselves and our neighbour Muslims also, we have to discard our weakness. We can appeal to our neighbour Muslims, `Please don't be cruel to us. No religion can be based on genocide' - but this kind of appeal is nothing, but the weeping of the weak person. When the low pressure is created in the air, storm comes spontaneously; nobody can stop it for sake for religion. Similarly, if weakness is cherished and be allowed to exist, torture comes automatically - nobody can stop it. Possibly, the Hindus and the Muslims can make a fake friendship to each other for a while, but that cannot last forever. As long as you don’t purify the soil, which grows only thorny shrubs you can not expect any fruit.”

Rabindranath Tagore (1861–1941) Bengali polymath

“Swamy Shraddananda’, written by Rabindranath in Magh, 1333 Bangabda; compiled in the book ‘Kalantar’.

“According to Muslim cannon Law the world is divided into two camps, Dar-ul-Islam (abode of Islam) and Dar-ul-Harb (abode of war). A country is Dar-ul-Islam when it is ruled by Muslims. A country is Dar-ul-Harb when Muslims only reside in it but are not rulers of it. That being the Cannon Law of the Muslims, India cannot be the common motherland of the Hindus and the Musalmans-but it cannot be the land of the ‘ Hindus and Musalmans living as equals’. Further, it can be the land of the Musalmans only when it is governed by the Muslims. The moment the land become subject to the authority of a non-Muslims power, it ceases to be the land of the Muslims. Instead of being Dar-ul-Islam it becomes Dar-ul-Harb.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

294
Pakistan or The Partition of India (1946)

“We Hindus offer Lord Krishna's package to Muslims--give us 3 temples and keep 39,997 masjids. I hope Muslim leaders don't become Duryodhans.”

Subramanian Swamy (1939) Indian politician

2015-Present <br class="br">Source: On the Ayodhya dispute, as quoted in " Give us 3 temples, keep 39,997 mosques: Subramanian Swamy to Muslims http://zeenews.india.com/news/india/give-us-3-temples-keep-39997-mosques-bjp-leader-swamy-to-muslims_1843485.html", Zee News (10 January 2016)

“In 1947, Muslim society succeeded in extorting recognition as a separate culture and nation and getting the country vivisected on that basis. It is another matter that… we go on harping on the theme of the truncated India’s belonging to Hindus and Muslims alike and its culture’s being a composite culture, a culture composed of Hindu and Muslim religio-cultural traditions.”

Harsh Narain (1921–1995) Indian writer

Source: Myths of Composite Culture and Equality of Religions (1990), p. 24

“These days, reporting on the communal in situation in India consists in highlighting the splinter in the Hindu eye and concealing the beam in the Muslim eye. At the time of the 1991 Lok Sabha elections, the German left-leaning weekly Der Spiegel summarized the communal riots in independent India as follows: "Since 1947, Indian statisticians have counted 11,000 riots with 12,000 Muslim victims." Hindu victims are not even mentioned, as if you were reading a fundamentalist paper like Muslim India or Radiance.”

Koenraad Elst (1959) orientalist, writer

1990s, Negationism in India, (1992)

“The Muslim Majilis Mushawarat, which is the united front of Muslim organizations in India, includes… educated Muslims… and orthodox Muslims… The election manifesto of the Mushawarat … contained a 9-point charter of demands which can only be interpreted as asserting that Muslim Indians constituted a 'sovereign' society.”

Hamid Dalwai (1932–1977) Indian social reformer, thinker and writer

Muslim politics, p.80, quoted from Elst, Koenraad (2014). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p. 364-6

“Like the Christians and Muslims in the Turkish Empire, the Hindus and Muslims of India have met as enemies on many fields, and the result of the struggle has often brought them into the relation of conquerors and conquered.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Pakistan or The Partition of India (1946)

“Hindus suffered such attempted extermination in East Bengal in 1971, when the Pakistani Army killed 1 to 3 million people, with Hindus as their most wanted target. This fact is strictly ignored in most writing about Hindu-Muslim relations, in spite (or rather because) of its serious implication that even the lowest estimate of the Hindu death toll in 1971 makes Hindus by far the most numerous victims of Hindu-Muslim violence in the post-colonial period. It is significant that no serious count or religion-wise breakdown of the death toll has been attempted: the Indian, Pakistani and Bangladeshi ruling classes all agree that this would feed Hindu grievances against Muslims…. Even apart from the 1971 genocide, "ordinary" pogroms in East Pakistan in 1950 alone killed more Hindus than the total number of riot victims in India since 1948.”

Koenraad Elst (1959) orientalist, writer

Koenraad Elst, "Was There an Islamic "Genocide" of Hindus?" http://www.academia.edu/16578319/Was_There_an_Islamic_Genocide_of_Hindus <br class="br">2000s

“We have praised Taslima for speaking for Muslim women who do not have many spokesmen in the Muslim world. But her real glory is that she has also spoken for the persecuted Hindus in her country - for whom no one speaks, not even the Hindus.”

Taslima Nasrin (1962) Poet, columnist, novelist

Ram Swarup, Woman in Islam, 2000

“A very important factor which is making it almost impossible for Hindu-Muslim unity to become an accomplished fact is that the Muslims can not confine their patriotism to any one country. I had frankly asked (the Muslims) whether in the event of any Mohammedan power invading India, they (Muslims) would stand side by side with their Hindu neighbours to defend their common land. I was not satisfied with the reply I got from them… Even such a man as Mr. Mohammad Ali (one of the famous Ali brothers, the leaders of the Khilafat Movement-the compiler) has declared that under no circumstances is it permissible for any Mohammedan, whatever be his country, to stand against any Mohammedan.”

Rabindranath Tagore (1861–1941) Bengali polymath

Rabindranath Tagore, Interview of Rabindranath Tagore in `Times of India', 18-4-1924 in the column, `Through Indian Eyes on the Post Khilafat Hindu Muslim Riots http://hindusamhati.blogspot.com/2013/05/thoughts-of-rabindranath-tagore-on.html Also in A. Ghosh: "Making of the Muslim Psyche" in Devendra Swamp (ed.), Politics of Conversion, New Delhi, 1986, p. 148. And in S.R. Goel, Muslim Separatism – Causes and Consequences (1987).

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