“Roughly speaking, I think it's accurate to say that a corporate elite of managers and owners governs the economy and the political system as well, at least in very large measure. The people, so-called, do exercise an occasional choice among those who Marx once called "the rival factions and adventurers of the ruling class."”

—  Noam Chomsky

Source: Quotes 1960s-1980s, 1970s, Government in the Future, 1970, p. 146.

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Noam Chomsky334
american linguist, philosopher and activist 1928

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“Inverted totalitarianism reverses things. It is all politics all of the time but a politics largely untempered by the political. Party squabbles are occasionally on public display, and there is a frantic and continuous politics among factions of the party, interest groups, competing corporate powers, and rival media concerns. And there is, of course, the culminating moment of national elections when the attention of the nation is required to make a choice of personalities rather than a choice between alternatives. What is absent is the political, the commitment to finding where the common good lies amidst the welter of well-financed, highly organized, single-minded interests rabidly seeking governmental favors and overwhelming the practices of representative government and public administration by a sea of cash.”

Sheldon S. Wolin (1922–2015) American political philosopher

Sheldon Wolin, Democracy Incorporated: Managed Democracy and the Specter of Inverted Totalitarianism (2008), p. 66

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“Today there is a new class hostile to business in general, and especially to large corporations. As a group, you find them mainly in the very large and growing public sector and in the media. They share a disinterest in personal wealth, a dislike for the free-market economy, and a conviction that society may best be improved through greater governmental participation in the country's economic life. They are the media. They are the educational system. Their dislike for the free-market economy originates in their inability to exercise much influence over it so as to produce change. In its place they would prefer a system in which there is a very large political component. This is because the new class has a great deal of influence in politics. Thus, through politics, they can exercise a direct and immediate influence on the shape of our society and the direction of national affairs.”

Irving Kristol (1920–2009) American columnist, journalist, and writer

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“For a very long time, and among a large number of peoples, political power has belonged to the owners of the land.”

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“Totalitarianism no longer comes in the form of communism or fascism. It comes now from corporations. And these corporations fear those who think and write, those who speak out and form relationships freely. Individual freedom impedes their power and their profits. Our democracy, as Snowden I think has revealed, has become a fiction. The state, through elaborate forms of political theater, seeks to maintain this fiction to keep us passive. And if we wake up, the state will not shy away from draconian measures. The goal is complete subjugation, the iron rule of our corporations and our power elite.”

Chris Hedges (1956) American journalist

Source: “ 25:13 Our Only Hope Will Come Through Rebellion http://www.youtube.com/watch?v=TOlg_2qAbUA” (2014)

“An electoral choice of ten different fascists is like choosing which way one wishes to die. The holder of so-called high public office is always merely an extension of the hated ruling corporate class.”

George Jackson (activist) (1941–1971) activist, Marxist, author, member of the Black Panther Party, and co-founder of the Black Guerrilla Family

Source: Blood in My Eye (1971), p. 72

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“Essentially these stockholders, though still politely called "owners", are passive. They have the right to receive only. The condition of their being is that they do not interfere in management.”

Adolf A. Berle (1895–1971) American diplomat

Source: Power Without Property, 1959, p. 73; As cited in: Martin Sicker (2002) The Political Economy of Work in the 21st Century. p. 144.

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“Government is humbug. There is no government. Behind the noisy, smoke-belching, larger-than-life illusion of government are ordinary human beings. It isn't accurate to say government 'is composed of' people; government is simply people. They may be good people but they are very bad wizards. Mortals have no magic. Individuals are the only human reality. All groups are fictions. That is, groups have no concrete existence; they are not beings or entities in themselves; they exist only in the abstract, in the mind. Governments, nations, societies, classes, tribes, cub scout packs, football teams, corporations, labor unions, proletariats, political parties, majorities, elite minorities, communities, civilizations and such are all fictions. Those words only describe, or try to describe, a relationship between persons.”

Roger Lea MacBride (1929–1995) American writer, TV producer, and politician; 1976 Libertarian Party candidate for President

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“The great goal of the backlash is to nurture a cultural class war, and the first step in doing so, as we have seen, is to deny the economic basis of social class. After all, you can hardly deride liberals as society’s "elite" or present the GOP as the party of the common man if you acknowledge the existence of the corporate world — the power that creates the nation’s real elite, that dominates its real class system, and that wields the Republican Party as its personal political system.”

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“To speak practically and as a citizen, unlike those who call themselves no-government men, I ask for, not at once no government, but at once a better government. Let every man make known what kind of government would command his respect, and that will be one step toward obtaining it.”

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Context: To speak practically and as a citizen, unlike those who call themselves no-government men, I ask for, not at once no government, but at once a better government. Let every man make known what kind of government would command his respect, and that will be one step toward obtaining it. After all, the practical reason why, when the power is once in the hands of the people, a majority are permitted, and for a long period continue, to rule, is not because they are most likely to be in the right, nor because this seems fairest to the minority, but because they are physically the strongest. But a government in which the majority rule in all cases cannot be based on justice, even as far as men understand it. Can there not be a government in which majorities do not virtually decide right and wrong, but conscience? — in which majorities decide only those questions to which the rule of expediency is applicable? Must the citizen ever for a moment, or in the least degree, resign his conscience to the legislator? Why has every man a conscience, then? I think that we should be men first, and subjects afterward. It is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right. It is truly enough said that a corporation has no conscience; but a corporation of conscientious men is a corporation with a conscience. Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice.

“Our system, which we call democracy, at least leaves us the right from time to time to get rid of those who wish to govern us. And, if it's nowhere near Utopia, it is probably the best of all imperfect systems. All I can do is to advise you to be very cautious of those who claim to represent you and order you about for your own good.”

John Mortimer (1923–2009) English barrister, dramatist, screenwriter and author

Source: Where There's a Will: Thoughts on the Good Life (2003), Ch. 29 : Avoiding Utopia

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