“Is it not sad, I said to my countrymen, that we have to learn from a foreigner about ourselves? Thanks to the German scholars we get accurate information about ourselves, and when everything in our country has been destroyed and we wish to verify the historical correctness of certain facts we shall have to come to Germany to search for these facts, in German museums and books!”

— José Rizal

Letter to Blumentritt (13 April 1887)

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José Rizal 64

Filipino writer, ophthalmologist, polyglot and nationalist 1861–1896

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“The question poses itself whether we should look on with folded arms while those Germans of the Baltic countries who, despite all the persecution, all the misery and all the difficulties have stuck to the German language and German culture, are being slaughtered…It would be incomprehensible if we, who have exerted ourselves for the freedom of ethnically foreign nations, failed to let our hearts beat first of all for the Balts, who are our own flesh and blood…If to-day you go to Riga or Mitau, you will be confronted by such a pure, unadulterated Germanism that sometimes you would wish it could be united with Germany…When, in addition to Courland, we have also occupied Latvia and Estonia, then I hope that the day will also come when this old German soil will lie under the protection of the great Reich…This does not mean annexation of these territories. But it does mean a free Baltic in close dependence on Germany, under our military, moral, political, and cultural protection. I think it would be one of the finest aims of this world war if we could merge this piece of loyal Germanism with ourselves as intimately as it desires to be merged…The Baltic Germans have completely preserved their German culture: a shining example for the Americanized grandchildren of German grandfathers.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech in the Reichstag (19 February 1918), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), pp. 149-150.
1910s

“Arise, to arms! All hesitation, all delay is treason to the country. It is a question of the life or death of our Empire, of the life or death of German Might. We shall defend ourselves to the last breath and to the last man. Though a world of enemies come, we shall fight notwithstanding. When Germany has remained united, she has never been vanquished. Forward with God, for God will be with us as He was with our fathers.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Proclamation to his People (7 August 1914), quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 7
1910s

“Here we have been hearing terrible rumours about torture of the Jews [by the Nazis], but it's all surely untrue. I'm a little tired and sad about the situation up there. There is a war in the air. In the museums, the hard-won cultural achievements of the last 20 years are being destroyed, and yet the reason why founded the Brücke was to encourage truly German art, made in Germany. And now it is supposed to be un-German [Degenerated Art / Entartete Kunst]. Dear God. It does upset me.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

Letter to Karl Hagemann, May 1933; as quoted in the biography-pdf http://www.kirchnermuseum.ch/data/media/downloads/Biography.pdf of the Kirchner museum, Davos
1930's

“It is the magician's bargain: give up our soul, get power in return. But once our souls, that is, ourselves, have been given up, the power thus conferred will not belong to us. We shall in fact be the slaves and puppets of that to which we have given our souls.”

Clive Staples Lewis book The Abolition of Man

The Abolition of Man (1943)

“We have come here to learn about the creations, about God's secret, and about God's grace. We are the form of light. There are six kinds of lives and we are the form of light. We have come here to learn the sirr, the secret connection between ourselves and His power, to study our Father and the story of where we were before. Within this body, within this show, there is much we must learn. We have come here to learn, not to dance on this dramatic stage or to watch show after show. We have come here to open and look within everything and see our Father. Each thing that we enjoy or feel sorrow about must be opened, and we must see God within. That is the lesson we have come to learn.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

“If historians who are able to check the facts admit their allegiance, we will have to change some of our beliefs about the origins of Germanism. We have to add that this book is abundant with documents and that some explanations - to say the Christianization of the Goths and the Huns - are very well documented and deserve serious attention”

Gancho Tsenov (1870–1949) Bulgarian historian

quotations for him
Source: François Pique, Revue Germanique, Paris, 1936

“What lies behind the complaint about the dearth of civil courage? In recent years we have seen a great deal of bravery and self-sacrifice, but civil courage hardly anywhere, even among ourselves. To attribute this simply to personal cowardice would be too facile a psychology; its background is quite different. In a long history, we Germans have had to learn the need for and the strength of obedience. In the subordination of all personal wishes and ideas to the tasks to which we have been called, we have seen the meaning and greatness of our lives. We have looked upwards, not in servile fear, but in free trust, seeing in our tasks a call, and in our call a vocation. This readiness to follow a command from "above" rather than our own private opinions and wishes was a sign of legitimate self-distrust. Who would deny that in obedience, in their task and calling, the Germans have again and again shown the utmost bravery and self-sacrifice? But the German has kept his freedom — and what nation has talked more passionately of freedom than the Germans, from Luther to the idealist philosophers?”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

by seeking deliverance from self-will through service to the community. Calling and freedom were to him two sides of the same thing. But in this he misjudged the world; he did not realize that his submissiveness and self-sacrifice could be exploited for evil ends. When that happened, the exercise of the calling itself became questionable, and all the moral principles of the German were bound to totter. The fact could not be escaped that the Germans still lacked something fundamental: he could not see the need for free and responsible action, even in opposition to the task and his calling; in its place there appeared on the one hand an irresponsible lack of scruple, and on the other a self-tormenting punctiliousness that never led to action. Civil courage, in fact, can grow only out of the free responsibility of free men. Only now are the Germans beginning to discover the meaning of free responsibility. It depends on a God who demands responsible action in a bold venture of faith, and who promises forgiveness and consolation to the man who becomes a sinner in that venture.
Source: Letters and Papers from Prison (1967; 1997), Civil Courage, p. 5

“In the West our hand of peace has reached out into empty air. The responsibility there falls on our enemies. If we have to continue the struggle, then the hearts of the people will be where the flags of the country are flying, and we hope and pray for a German victory that will bring us the peace that has been denied to us…We thank Secretary of State von Kuehlmann and his collaborators for the tenacity and diplomatic skill with which they represented our German interests at the negotiations in Brest…I now come to the question of the strategic demarcation of frontiers, the possible allocation of Polish territories to Germany and Prussia. My political friends are of the opinion that in the question of the strategic safeguarding of frontiers decisive importance should be attached to the voice of the Supreme Command. From our own national point of view we are not at all interested in having Polish territory added to Germany in any way…It will be a matter for our military leaders to examine the question to what extent strategic security of our frontiers is a vital necessity to Germany. If so, we shall accept it because there is a national need for it.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech in the Reichstag (19 February 1918), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), pp. 149-150.
1910s

“In short, if we wish to see anything sensible done about the situation, we will clearly have to do it ourselves.”

Patricia C. Wrede (1953) author

Source: Sorcery & Cecelia: or The Enchanted Chocolate Pot

“The first act of insight is throw away the labels. In fiction, while we do not necessarily write about ourselves, we write out of ourselves, using ourselves; what we learn from, what we are sensitive to, what we feel strongly about--these become our characters and go to make our plots. Characters in fiction are conceived from within, and they have, accordingly, their own interior life; they are individuals every time.”

Eudora Welty (1909–2001) American author

On Writing (2002)

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José Rizal 64

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