Starhawk (1951) American author, activist and Neopagan
Source: Dreaming the Dark: Magic, Sex and Politics (1982), Ch. 1 : Power-Over and Power-From-WIthin, p. 13
Source: 1940's, Beyond the Aesthetics (1946), pp. 39-40
Starhawk (1951) American author, activist and Neopagan
Source: Dreaming the Dark: Magic, Sex and Politics (1982), Ch. 1 : Power-Over and Power-From-WIthin, p. 13
Kenneth E. Boulding (1910–1993) British-American economist
Source: 1960s, Conflict and defense: A general theory, 1962, p. 2, partly cited in: Dennis Sandole (1998) A Comprehensive Mapping Of Conflict And Conflict. Resolution: A Three Pillar Approach http://www.gmu.edu/programs/icar/pcs/sandole.htm
“Patterns of gene expression are to organisms as melodies and harmonies are to sonatas.”
Ursula Goodenough book The Sacred Depths of Nature
Source: The Sacred Depths of Nature (1998), p. 59
Context: Patterns of gene expression are to organisms as melodies and harmonies are to sonatas. It's all about which sets of proteins appear in a cell at the same time (the chords) and which sets come before or after other sets (the themes) and at what rate they appear (the tempos) and how they modulate one another (the developments and transitions). When these patterns go awry we may see malignancy. When they change by mutation we can get new kinds of organisms. When they work, we get a creature.
Henry Ford (1863–1947) American industrialist
Henry Ford (1922). Ford Ideals: Being a Selection from "Mr. Ford's Page" in The Dearborn Independent. p. 323; as cited in: William A. Levinson, Henry Ford, Samuel Crowther. The Expanded and Annotated My Life and Work: Henry Ford's Universal Code for World-Class Success. CRC Press, 2013. p. xxix
“All those [events in history] were such dramas as we see now, only with different actors.”
Marcus Aurelius book Meditations
X, 27
Meditations (c. 121–180 AD), Book X
Clive Staples Lewis book Mere Christianity
Book IV, Chapter 4, "Good Infection"
Mere Christianity (1952)
Context: They [Christians] believe that the living, dynamic activity of love has been going on in God forever and has created everything else. And that, by the way, is perhaps the most important difference between Christianity and all other religions: that in Christianity God is not an impersonal thing nor a static thing—not even just one person—but a dynamic pulsating activity, a life, a kind of drama, almost, if you will not think me irreverent, a kind of dance … (The) pattern of this three-personal life is … the great fountain of energy and beauty spurting up at the very center of reality.