“The World and Life are one. Physiological life is of course not "Life". And neither is psychological life. Life is the world.
Ethics does not treat of the world. Ethics must be a condition of the world, like logic.
Ethics and Aesthetics are one.”

We have no ethical relation to the clod, the molecule, or the scale sloughed off from our skin on the back of our hand, because the clod, the molecule, and the scale have no feeling, no soul, no anything rendering them capable of being affected by us [...] The fact that a thing is an organism, that it has organisation, has in itself no more ethical significance than the fact that it has symmetry, or redness, or weight.
Source: The New Ethics (1907), The Survival of the Strenuous, p. 169

Sarojini Naidu, Islam, 1 December 2013, Radio Islam http://www.radioislam.org.za/a/index.php?option=com_content&task=view&id=6322&Itemid=47,

Epilogue, p. 235 http://books.google.com/books?id=jHuYuLugqBAC&amp;q=%22The+ethic+of+Reverence+for+Life+is+the+ethic+of+Love+widened+into+universality%22&amp;pg=PA235#v=onepage <br class="br">Out of My Life and Thought : An Autobiography (1933)

Kantian Ethics (2008)

Evolution and Ethics (1893)
Context: The history of civilization details the steps by which men have succeeded in building up an artificial world within the cosmos. Fragile reed as he may be, man, as Pascal says, is a thinking reed: there lies within him a fund of energy, operating intelligently and so far akin to that which pervades the universe, that it is competent to influence and modify the cosmic process. In virtue of his intelligence the dwarf bends the Titan to his will. In every family, in every polity that has been established, the cosmic process in man has been restrained and otherwise modified by law and custom; in surrounding nature, it has been similarly influenced by the art of the shepherd, the agriculturist, the artisan. As civilization has advanced, so has the extent of this interference increased; until the organized and highly developed sciences and arts of the present day have endowed man with a command over the course of non-human nature greater than that once attributed to the magicians.... a right comprehension of the process of life and of the means of influencing its manifestations is only just dawning upon us. We do not yet see our way beyond generalities; and we are befogged by the obtrusion of false analogies and crude anticipations. But Astronomy, Physics, Chemistry, have all had to pass through similar phases, before they reached the stage at which their influence became an important factor in human affairs. Physiology, Psychology, Ethics, Political Science, must submit to the same ordeal. Yet it seems to me irrational to doubt that, at no distant period, they will work as great a revolution in the sphere of practice.<!--pp.83-84

Daniel Barenboim, &quot; The Purpose of the State is Freedom https://danielbarenboim.com/the-purpose-of-the-state-is-freedom/&quot; (DanielBarenboim.com, December 2003) <br class="br">A - F, Daniel Barenboim

Source: This Law of Ours and Other Essays (1987), Chapter: Answers of Islam, Answer to Question # 3, p 142

Source: Break-Out from the Crystal Palace (1974), p. 38

Speaking regarding his veto of the most recent stem cell research bill http://georgewbush-whitehouse.archives.gov/news/releases/2007/06/20070620-8.html (June 20, 2007) <br class="br">2000s, 2007