Suha Taji-Farouki (1950) British Islamic scholar
Modern Muslim Intellectuals and the Qur'an, OUP, Oxford 2004
from "Ratzinger denies Christianity 'superior' to Islam," Zenit.org via Catholic News, March 6, 2002
2002
Suha Taji-Farouki (1950) British Islamic scholar
Modern Muslim Intellectuals and the Qur'an, OUP, Oxford 2004
Charles, Prince of Wales (1948) son of Queen Elizabeth II of the United Kingdom
Speech on A Sense of the Sacred: Building Bridges Between Islam and the West http://www.princeofwales.gov.uk/speechesandarticles/a_speech_by_hrh_the_prince_of_wales_titled_a_sense_of_the_sa_1083050310.html to Wilton Park, 13 December 1996. <br class="br">1990s
Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist
Speech (10 April 2006), quoted in New York Sun (6 September 2009) "Terrorists Promise More Attacks Like 9/11" by Steven Stalinsky
Speeches
George W. Bush (1946) 43rd President of the United States
2000s, 2002, State of the Union address (January 2002)
Rousas John Rushdoony (1916–2001) American theologian
Source: Writings, The Institutes of Biblical Law (1973), p. 203
“There are decades when weeks happen, and weeks when decades happen.”
Vladimir Lenin (1870–1924) Russian politician, led the October Revolution
or: There are decades where nothing happens; and there are weeks where decades happen. <br class="br">Always without citation but supposedly describing the Russian Revolution; earliest quotes online dating ~2005-2006 "Exposing the Big Lie: Interview with George Galloway by Eric Ruder" http://www.thirdworldtraveler.com/Europe/ExposingBigLie_GGalloway.html <br class="br"> "Johann Hari: Why won't Israel just exchange prisoners? This is such a wacky, left-wing ideal that it was pursued by Ariel Sharon two years ago" http://www.independent.co.uk/voices/commentators/johann-hari/johann-hari-why-wont-israel-just-exchange-prisoners-6094888.html, 19 July 2006; popularized describing the Arab Spring. May be loosely based on a similar phrasing by Karl Marx: <br class="br">How soon the English workers will throw off what seems to be a bourgeois contagion remains to be seen. So far as the main theses in your book [Condition of the Working Class in England] are concerned, by the by, they have been corroborated down to the very last detail by developments subsequent to 1844. For I have again been comparing the book with the notes I made on the ensuing period. Only your small-minded German philistine who measures world history by the ell and by what he happens to think are ‘interesting news items’, could regard 20 years as more than a day where major developments of this kind are concerned, though these may be again succeeded by days into which 20 years are compressed. <br class="br"> Letter, Marx to Engels, 9 April 1863 in Marx and Engels, Selected Correspondence 1965, 140 http://marxists.catbull.com/archive/marx/works/1863/letters/63_04_09.htm <br class="br">Misattributed
Fernando Pessoa (1888–1935) Portuguese poet, writer, literary critic, translator, publisher and philosopher
Aga Khan IV (1936) 49th and current Imam of Nizari Ismailism
Interview with Robert Ivy (FAIA), in Architectural Record (31 August 2001) http://archrecord.construction.com/people/interviews/archives/0202AgaKhan-1.asp <br class="br">Context: I think there is a massive gulf in the understanding and knowledge between Muslims and non-Muslims — I mean particularly the West and the Islamic world. What we are talking about in reality is a strong minority of people committed to their own particular interpretation of Islam, who seek to impose it on others. I do not believe that the totality of the Islamic world recognizes the Taliban interpretation of the faith as being representative of its own view. There is no unanimity in Islam with regard to this interpretation. Generally you will see as much diversity in the Islam as you do in the Christian world today. But the West does not really understand the pluralism of the Islamic world.