“The interval between the decay of the old and the formation and establishment of the new constitutes a period of transition which must always necessarily be one of uncertainty, confusion, error, and wild and fierce fanaticism.”

A Disquisition on Government (1851), p. 90
1850s

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John C. Calhoun15

7th Vice President of the United States 1782–1850

Benjamin Fish Austin (1850–1933) Nineteenth-century Canadian educator/Methodist Minister/Spiritualist

Defence at his Heresy Trial

“Can a society in which thought and technique are scientific persist for a long period, as, for example, ancient Egypt persisted, or does it necessarily contain within itself forces which must bring either decay or explosion?”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

"Can a Scientific Community Be Stable?," Lecture, Royal Society of Medicine, London (29 November 1949)
1940s

“The transition of the subject-object relation to that of the I-Thou implies a passage of consciousness to a new sphere of existence, viz, the interval, betweenness or Zwichen; and this is a passage from thought to Umfassung.”

Emmanuel Levinas (1906–1995) French philosopher

The Levinas reader by Levinas, Emmanuel p. 73

“Between the arrival of the Aryans … and the formation of the oldest hymns of the Rigveda a much longer period must have elapsed than is normally thought.”

Michael Witzel (1943) German-American philologist

Early Indian history: Linguistic and textual parametres

“The most violent revolutions in an individual’s beliefs leave most of his old order standing. Time and space, cause and effect, nature and history, and one’s own biography remain untouched. New truth is always a go-between, a smoother-over of transitions. It marries old opinion to new fact so as ever to show a minimum of jolt, a maximum of continuity.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

“What Pragmatism Means,” Pragmatism, pp. 60–61 (1931); lectures delivered at the Lowell Institute, Boston, Massachusetts (December 1906) and at Columbia University, New York City, (January 1907)
1900s

“The science [of painting], although it is not absolutely necessary, never hurts. It obviates much experimentation by trial and error, but one must, above all, not confuse it with skill. The first can be taught; the second [= skill] must not be, and must even be combatted... What will necessarily happen to manual skill is.. if one neglects it, it becomes all the more clumsy and personal.”

Paul Sérusier (1864–1927) French painter

from: 'A letter to Maurice Denis

“The kingdom of God is now in process of rapid formation, as all those with forward-seeing vision and a realisation of the rapidly emerging beauty and divinity of man can bear testimony. We are passing through the transition period between the old age and the new, and the true mission of Christ, so deeply and frequently obscured by theological implications and disputations, embodies in itself the coming revelation. The development of humanity guarantees the recognition of Christ and His work and its participation, consciously, in the kingdom of God.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Forward
From Bethlehem to Calvary (1937)

“This new-democratic republic will be different from the old European-American form of capitalist republic under bourgeois dictatorship, which is the old democratic form and already out of date. On the other hand, it will also be different from the socialist republic of the Soviet type under the dictatorship of the proletariat which is already flourishing in the U. S. S. R., and which, moreover, will be established in all the capitalist countries and will undoubtedly become the dominant form of state and governmental structure in all the industrially advanced countries. However, for a certain historical period, this form is not suitable for the revolutions in the colonial and semi-colonial countries. During this period, therefore, a third form of state must be adopted in the revolutions of all colonial and semi-colonial countries, namely, the new-democratic republic. This form suits a certain historical period and is therefore transitional; nevertheless, it is a form which is necessary and cannot be dispensed with.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On New Democracy (1940)
Original: (zh-CN) 这种新民主主义共和国，一方面和旧形式的、欧美式的、资产阶级专政的、资本主义的共和国相区别，那是旧民主主义的共和国，那种共和国已经过时了；另一方面，也和苏联式的、无产阶级专政的、社会主义的共和国相区别，那种社会主义的共和国已经在苏联兴盛起来，并且还要在各资本主义国家建立起来，无疑将成为一切工业先进国家的国家构成和政权构成的统治形式；但是那种共和国，在一定的历史时期中，还不适用于殖民地半殖民地国家的革命。因此，一切殖民地半殖民地国家的革命，在一定历史时期中所采取的国家形式，只能是第三种形式，这就是所谓新民主主义共和国。这是一定历史时期的形式，因而是过渡的形式，但是不可移易的必要的形式。

“A period of transition to a new quality in all spheres of society's life is accompanied by painful phenomena.”

Mikhail Gorbachev (1931) General Secretary of the Communist Party of the Soviet Union

Nobel Address (1991)
Context: A period of transition to a new quality in all spheres of society's life is accompanied by painful phenomena. When we were initiating perestroika we failed to properly assess and foresee everything. Our society turned out to be hard to move off the ground, not ready for major changes which affect people's vital interests and make them leave behind everything to which they had become accustomed over many years. In the beginning we imprudently generated great expectations, without taking into account the fact that it takes time for people to realize that all have to live and work differently, to stop expecting that new life would be given from above.

“That our government should have been maintained in its original form from its establishment until now, is not much to be wondered at. It had many props to support it through that period, which now are decayed, and crumbled away. Through that period, it was felt by all, to be an undecided experiment; now, it is understood to be a successful one.”

Abraham Lincoln (1809–1865) 16th President of the United States

1830s, The Lyceum Address (1838)

“The interval between the decay of the old and the formation and establishment of the new constitutes a period of transition which must always necessarily be one of uncertainty, confusion, error, and wild and fierce fanaticism.”

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John C. Calhoun15

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