“Foolish names and foolish faces often appear in public places.”
Source: American Wife
Le public est gouverné comme il raisonne. Son droit est de dire des sottises, comme celui des ministres est d'en faire.
Maximes et Pensées, #503
Le public est gouverné comme il raisonne. Son droit est de dire des sottises, comme celui des ministres est d'en faire.
“Foolish names and foolish faces often appear in public places.”
Source: American Wife
The Philosophical Emperor, a Political Experiment, or, The Progress of a False Position: (1841)
“Some people will say, ‘Freedom of speech, Freedom of speech’. These are foolish people.”
Google's Eric Schmidt calls for 'spell-checkers for hate and harassment' https://www.theguardian.com/technology/2015/dec/08/googles-eric-schmidt-spell-checkers-hate-harassment-terrorism, 8 December 2015, by Alex Hern.
2010s, 2015
Context: We are losing a lot of people to the Internet. We have to do something. We have to go see Bill Gates and a lot of different people that really understand what’s happening. We have to talk to them [about], maybe in certain areas, closing that Internet up in some way. Some people will say, ‘Freedom of speech, Freedom of speech’. These are foolish people.
“Knowledge without action is wastefulness and action without knowledge is foolishness.”
Introduction
The Wedge (1944)
Context: Each speech having its own character, the poetry it engenders will be peculiar to that speech also in its own intrinsic form. The effect is beauty, what in a single object resolves our complex feelings of propriety.
“Only boys were so foolish that they actually believed their arguments were their reasons.”
Homecoming saga, Earthborn (1995)
“Not without reason did he who had the right to do so speak of the foolishness of the cross.”
The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis
Context: Not without reason did he who had the right to do so speak of the foolishness of the cross. Foolishness, without a doubt, foolishness. And the American humorist, Oliver Wendell Holmes, was not altogether wide of the mark in making one of the characters in his ingenious conversations say that he thought better of those who were confined in a lunatic asylum on account of religious mania than of those who, while professing the same religious principles, kept their wits and appeared to enjoy life very well outside the asylums. But those who are at large, are they not really, thanks to God, mad too? Are there not mild madnesses, which not only permit us to mix with our neighbors without danger to society, but which rather enable us to do so, for by means of them we are able to attribute a meaning and finality to life and society?
Part VI: "Two Fragments from a Suppressed Book Called 'Glances at History' or 'Outlines of History' ".
Papers of the Adams Family (1939)
Context: Against our traditions we are now entering upon an unjust and trivial war, a war against a helpless people, and for a base object — robbery. At first our citizens spoke out against this thing, by an impulse natural to their training. Today they have turned, and their voice is the other way. What caused the change? Merely a politician's trick — a high-sounding phrase, a blood-stirring phrase which turned their uncritical heads: Our Country, right or wrong! An empty phrase, a silly phrase. It was shouted by every newspaper, it was thundered from the pulpit, the Superintendent of Public Instruction placarded it in every schoolhouse in the land, the War Department inscribed it upon the flag. And every man who failed to shout it or who was silent, was proclaimed a traitor — none but those others were patriots. To be a patriot, one had to say, and keep on saying, "Our Country, right or wrong," and urge on the little war. Have you not perceived that that phrase is an insult to the nation?
For in a republic, who is "the Country"? Is it the Government which is for the moment in the saddle? Why, the Government is merely a servant — merely a temporary servant; it cannot be its prerogative to determine what is right and what is wrong, and decide who is a patriot and who isn't. Its function is to obey orders, not originate them. Who, then, is "the country?" Is it the newspaper? Is it the pulpit? Is it the school-superintendent? Why, these are mere parts of the country, not the whole of it; they have not command, they have only their little share in the command. They are but one in the thousand; it is in the thousand that command is lodged; they must determine what is right and what is wrong; they must decide who is a patriot and who isn’t.