Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …
1970s, The argument: causality in the electric world (1973)
Tel est le privilége du génie : il aperçoit, il saisit des rapports, là où des yeux vulgaires lie voient que des faits isolés.
Joseph Fourier, p. 412.
Biographies of Distinguished Scientific Men (1859)
Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …
1970s, The argument: causality in the electric world (1973)
George Henry Lewes (1817–1878) British philosopher
Lewes here quotes from Paracelsus by Robert Browning
The Principles of Success in Literature (1865)
“The exposure of violence is perceived by the privileged as the origin of violence.”
Sara Ahmed (1969) Australian and British academic
Source: "An Affinity of Hammers" (2016), p. 28
“Genius is the capacity to see ten things where the ordinary man sees one.”
Ezra Pound (1885–1972) American Imagist poet and critic
Source: Jefferson and/or Mussolini (1935), Ch. 23
Voltaire Le Siècle de Louis XIV
"Siècle de Louis XIV," ch. 32 (1751), qtd. in Arthur Schopenhauer, "The World as Will and Representation," Criticism of the Kantian philosophy (1818)
Citas
Original: (fr) C'est le privilège du vrai génie, et surtout du génie qui ouvre une carrière, de faire impunément de grandes fautes.
Aldous Huxley book The Doors of Perception
how situated in relation to what? In the mescaline experience the implied questions to which the eye responds are of another order. Place and distance cease to be of much interest. The mind does its perceiving in terms of intensity of existence, profundity of significance, relationships within a pattern."
The Doors of Perception (1954)
“Aeschylus had a clear eye for the commonest things. His genius was only an enlarged common sense.”
Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist
January 29, 1840
Journals (1838-1859)
Context: Aeschylus had a clear eye for the commonest things. His genius was only an enlarged common sense. He adverts with chaste severity to all natural facts. His sublimity is Greek sincerity and simpleness, naked wonder which mythology had not helped to explain... Whatever the common eye sees at all and expresses as best it may, he sees uncommonly and describes with rare completeness. The multitude that thronged the theatre could no doubt go along with him to the end... The social condition of genius is the same in all ages. Aeschylus was undoubtedly alone and without sympathy in his simple reverence for the mystery of the universe.