On finira sans doute plus vite par comprendre que les anarchistes ont raison lorsqu'ils disent que pour avoir la tranquillité morale et physique, il faut détruire les causes qui engendrent les crimes et les criminels : ce n'est pas en supprimant celui qui, plutôt que de mourir d'une mort lente par suite de privation qu'il a eues et aurait à supporter, sans espoir de les voir finir, préfère, s'il a un peu d'énergie, prendre violemment ce qui peut lui assurer le bien-être, même au risque de sa mort qui ne peut être qu'un terme à ses souffrances.
Trial statement
“From the beginning of the year to the end, day and night, morning and evening, in action and repose, in speech and in silence, the warrior must keep death constantly before him and have ever in mind that the one death [which he has to give] should not be suffered in vain. In other words [he must have perfect control over his own death] just as if he were holding an intemperate steed in rein. Only he who truly keeps death in mind this way can understand what is meant by [Yamaga Soko's maxim of] "preparedness."”
Vol. IV.
Yoshida Shoin Zenshu
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Yoshida Shoin 18
Japanese politician 1830–1859Related quotes
Variant translation: First, as is often said, a samurai must have both literary and martial skills: to be versed in the two is his duty. Even if he has no natural ability, a samurai must train assiduously in both skills to a degree appropriate to his status. On the whole, if you are to assess the samurai's mind, you may think it is simply attentiveness to the manner of dying.
Go Rin No Sho (1645), The Ground Book
“He who escaped death must have a missed call from heaven.”
“After death the sensation is either pleasant or there is none at all. But this should be thought on from our youth up, so that we may be indifferent to death, and without this thought no one can be in a tranquil state of mind. For it is certain that we must die, and, for aught we know, this very day. Therefore, since death threatens every hour, how can he who fears it have any steadfastness of soul?”
Post mortem quidem sensus aut optandus aut nullus est. Sed hoc meditatum ab adulescentia debet esse mortem ut neglegamus, sine qua meditatione tranquillo animo esse nemo potest. Moriendum enim certe est, et incertum an hoc ipso die. Mortem igitur omnibus horis impendentem timens qui poterit animo consistere?
section 74 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D74
Cato Maior de Senectute – On Old Age (44 BC)
Editorial written in remembrance of Elijah Parish Lovejoy, Presbyterian minister, journalist, newspaper editor and abolitionist, who was murdered by a pro-slavery mob in Alton, Illinois during their attack on his warehouse to destroy his press and abolitionist materials.
Context: The right to discuss freely and openly, by speech, by the pen, by the press, all political questions, and to examine and animadvert upon all political institutions, is a right so clear and certain, so interwoven with our other liberties, so necessary, in fact to their existence, that without it we must fall at once into depression or anarchy. To say that he who holds unpopular opinions must hold them at the peril of his life, and that, if he expresses them in public, he has only himself to blame if they who disagree with him should rise and put him to death, is to strike at all rights, all liberties, all protection of the laws, and to justify and extenuate all crimes.