“It is not Socialism that subverts democracy, but democracy that subverts capitalism.”
Michael Parenti (1933) American academic
Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 17, p. 320
Wilhelm Liebknecht, On The Political Position of Social-Democracy https://www.marxists.org/archive/liebknecht-w/1889/political-position.htm (1869 & 1889)
“It is not Socialism that subverts democracy, but democracy that subverts capitalism.”
Michael Parenti (1933) American academic
Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 17, p. 320
Wilhelm Liebknecht (1826–1900) German socialist politician
No Compromise – No Political Trading (1899)
Tony Benn (1925–2014) British Labour Party politician
Speech to the European Republic Committee at the American Club in London (25 October 1978), quoted in The Times (26 October 1978), p. 5
1970s
“Democracy is the road to socialism.”
Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist
Attributed to Marx in recent years, including in Communism (2007) by Tom Lansford, p. 48, but the earliest occurrence of this yet located is in The Communist Review (1952) by the Communist Party of Great Britain, p. 15, where it is used to characterize the Communist agenda.
Disputed
Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union
Voprosi Leninizma, Gosudarstvennoe izdatelstvo politicheskoy literaturi, (1939)
Stalin's speeches, writings and authorised interviews
“Socialism is the completion of democracy, not the negation of it.”
Terry Eagleton (1943) British writer, academic and educator
Source: 2010s, Why Marx Was Right (2011), Chapter 9, p. 202
Alexis De Tocqueville (1805–1859) French political thinker and historian
12 September 1848, "Discours prononcé à l'assemblée constituante le 12 Septembre 1848 sur la question du droit au travail", Oeuvres complètes, vol. IX, p. 546 https://fr.wikisource.org/wiki/Page:Tocqueville_-_%C5%92uvres_compl%C3%A8tes,_%C3%A9dition_1866,_volume_9.djvu/564; Translation (from Hayek, The Road to Serfdom): <br class="br">Original text:<br>La démocratie étend la sphère de l'indépendance individuelle, le socialisme la resserre. La démocratie donne toute sa valeur possible à chaque homme, le socialisme fait de chaque homme un agent, un instrument, un chiffre. La démocratie et le socialisme ne se tiennent que par un mot, l'égalité; mais remarquez la différence : la démocratie veut l'égalité dans la liberté, et le socialisme veut l'égalité dans la gêne et dans la servitude. <br class="br">1840s
Elmer Eric Schattschneider (1892–1971) American political scientist
Source: Two Hundred Million Americans in Search of a Government (1969), p. 46
“Social democracy is objectively the moderate wing of fascism”
Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union
“Concerning the International Situation,” Works, Vol. 6, January-November, 1924, pp. 293-314.
Stalin's speeches, writings and authorised interviews
Context: Social democracy is objectively the moderate wing of fascism.... These organisations (ie Fascism and social democracy) are not antipodes, they are twins.
“Democracy and socialism are means to an end, not the end itself.”
Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India
As quoted in World Marxist Review : Problems of Peace and Socialism (1958), p. 40
Context: Democracy and socialism are means to an end, not the end itself. We talk of the good of society. Is this something apart from, and transcending, the good of the individuals composing it? If the individual is ignored and sacrificed for what is considered the good of the society, is that the right objective to have?
It was agreed that the individual should not be sacrificed and indeed that real social progress will come only when opportunity is given to the individual to develop, provided "the individual" is not a selected group but comprises the whole community. The touchstone, therefore, should be how far any political or social theory enables the individual to rise above his petty self and thus think in terms of the good of all. The law of life should not be competition or acquisitiveness but cooperation, the good of each contributing to the good of all.