Barry Long (1926–2003) Australian spiritual teacher and writer
Knowing Yourself: The True in the False (1996)
Las Menias
The Order of Things: An Archaeology of the Human Sciences (1970)
Barry Long (1926–2003) Australian spiritual teacher and writer
Knowing Yourself: The True in the False (1996)
Michel Foucault (1926–1984) French philosopher
Las Menias
The Order of Things: An Archaeology of the Human Sciences (1970)
James Francis Stephens (1792–1852) British ornithologist and entomologist
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 115.
John G. Bennett (1897–1974) British mathematician and author
John G. Bennett The Crisis in Human Affairs
Lois McMaster Bujold Vorkosigan Saga
Vorkosigan Saga, Mirror Dance (1994)
Context: It's important that someone celebrate our existence... People are the only mirror we have to see ourselves in. The domain of all meaning. All virtue, all evil, are contained only in people. There is none in the universe at large. Solitary confinement is a punishment in every human culture.
Erwin Schrödinger (1887–1961) Austrian physicist
Science and Humanism (1951)
Context: I am born into an environment — I know not whence I came nor whither I go nor who I am. This is my situation as yours, every single one of you. The fact that everyone always was in this same situation, and always will be, tells me nothing. Our burning question as to the whence and whither — all we can ourselves observe about it is the present environment. That is why we are eager to find out about it as much as we can. That is science, learning, knowledge; it is the true source of every spiritual endeavour of man. We try to find out as much as we can about the spatial and temporal surroundings of the place in which we find ourselves put by birth…
Hans-Georg Gadamer book Truth and Method
Source: Truth and Method (1960), p. 289
Variant translation: In truth history does not belong to us but rather we to history. … The focus of subjectivity is a distorted mirror. Individual self-reflection is merely a flickering in the closed circuit of historical life. That is why the prejudices of an individual are —much more than that individual's judgments — the historical reality of his being.
As quoted in Tom Neton, "Hermeneutical Truth and the Structure of Human Experience: Gadamer's Critique of Dilthey" in The Specter of Relativism: Truth, Dialogue, and Phronesis in Philosophical Hermeneutics (1995) edited by Lawrence Schmidt.
L. Frank Baum (1856–1919) Children's writer, editor, journalist, screenwriter
Aunt Jane’s Nieces and Uncle John (1911)
Novels published under the pseudonym Edith van Dyne
Context: I think the world is like a great mirror, and reflects our lives just as we ourselves look upon it. Those who turn sad faces toward the world find only sadness reflected. But a smile is reflected in the same way, and cheers and brightens our hearts. You think there is no pleasure to be had in life. That is because you are heartsick and — and tired, as you say. With one sad story ended you are afraid to begin another — a sequel — feeling it would be equally sad. But why should it be? Isn't the joy or sorrow equally divided in life?
Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India
Earliest instance of this quote found on google books is the 1989 book Forest primeval: the natural history of an ancient forest by Chris Maser, but there it appears to be Maser's own thought (see p. 230 http://books.google.com/books?id=8EAHQM54E5gC&q=%a+mirror% followed by a different supposed Gandhi quote http://books.google.com/books?id=8EAHQM54E5gC&q=gandhi). <br class="br">Disputed