“It has been a woman's task throughout history to go on believing in life when there was almost no hope. lf we are united, we may be able to produce a world in which our children and other people's children will be safe.”

— Margaret Mead

Margaret Mead (1978) cited in: United States. National Commission on the Observance of International Women's Year The spirit of Houston: the First National Women's Conference. Vol. 84, Nr 1978, p. 153
1970s

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Margaret Mead133

American anthropologist 1901–1978

Edmund Cooper (1926–1982) British writer

The Tenth Planet (1973)

“We hope that the initiative of these children spreads and many other children all over the world pray for peace.”

Antoine Chbeir (1961) Lebanese cleric, Maronite bishop of Latakia

Source: Syria: “God, give us peace!” https://acninternational.org/syria-god-give-us-peace/ (9 June 2016)

“Because I believe we are made the way God made man and woman and man and woman come together to have a union to produce children which keeps civilization going and provide the best environment for children to be raised. I think that is something society should value and should give privileged status over a group of people who want to have a relationship together.”

Rick Santorum (1958) American politician

on same-sex marriage
Santorum Draws Boos From College Crowd for Opposing Gay Marriage
Julianna
Goldman
2012-01-12
San Francisco Chronicle
http://www.sfgate.com/cgi-bin/article.cgi?f=/g/a/2012/01/10/bloomberg_articlesLXCV300D9L35.DTL#ixzz1jeLR1ECw
2012-01-16
http://web.archive.org/web/20120112222601/http://www.sfgate.com/cgi-bin/article.cgi?f=/g/a/2012/01/10/bloomberg_articlesLXCV300D9L35.DTL#ixzz1jeLR1ECw
2012-01-12

“During the Middle Ages, and indeed, throughout later years…Our boundary was the sea; it was a fixed boundary, and a boundary which none could cross when once there was a united nation able to guard that sea frontier; and it is owing to that, primarily and principally, that we were able to develop in this country our own peculiar civilisation and our own freedom in a security which was alien, at that time, to almost every other nation of the world.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Broadcast from London (25 September 1933), quoted in This Torch of Freedom (1935), p. 11.
1933

“Plants are Children of the Earth; we are Children of the Æther. Our Lungs are properly our Root; we live, when we breathe; we begin our life with breathing.”

Novalis (1772–1801) German poet and writer

Novalis (1829)

“The word Imperialism still has to many people in this country a rather sinister meaning. They associate it—wrongly in my view and in your view—the idea of exploitation, of riding roughshod over the world, of jingoism and of selfishness in public policy. It was not that to Lord Milner, and it is not that to us. It is rather this—the spreading throughout such parts of the world as we control, or in which we have influence, of all those ideas of law, order, and justice which we believe to be peculiar to our own race. It is to help people who belong to a backward civilisation, wisely to raise them in the scale of civilisation—an extraordinarily difficult task, and one which needs wisdom for its consummation. There is no country in the world upon whom that task has been imposed to the same degree as our own country, and it is undoubtedly by the way in which we fulfil that task that we shall be judged at the bar of history, not perhaps to-day, but by those who come after us of our own blood.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Oxford (15 May 1925), quoted in On England, and Other Addresses (1926), pp. 185-186.
1925

“With hope and virtue, let us brave once more the icy currents, and endure what storms may come. Let it be said by our children's children that when we were tested we refused to let this journey end, that we did not turn back nor did we falter; and with eyes fixed on the horizon and God's grace upon us, we carried forth that great gift of freedom and delivered it safely to future generations.”

Barack Obama (1961) 44th President of the United States of America

2009, First Inaugural Address (January 2009)

“Throughout history, human life has been enriched by diversity, and different communities have learnt from each other. But, if our different communities are to live together in peace we must stress also what unites us: our common humanity, and our shared belief that human dignity and rights should be protected by law.”

Kofi Annan (1938–2018) 7th Secretary-General of the United Nations

Truman Library address (2006)
Context: Both security and development ultimately depend on respect for human rights and the rule of law.
— Although increasingly interdependent, our world continues to be divided — not only by economic differences, but also by religion and culture. That is not in itself a problem. Throughout history, human life has been enriched by diversity, and different communities have learnt from each other. But, if our different communities are to live together in peace we must stress also what unites us: our common humanity, and our shared belief that human dignity and rights should be protected by law.

“It is our fundamental belief in the power of hope that has allowed us to rise above the voices of doubt and division, of anger and fear that we have faced in our own lives and in the life of this country. Our hope that if we work hard enough and believe in ourselves, then we can be whatever we dream, regardless of the limitations that others may place on us. The hope that when people see us for who we truly are, maybe, just maybe they, too, will be inspired to rise to their best possible selves.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

2010s, Farewell Speech (2017)
Context: When you encounter obstacles — because I guarantee you, you will, and many of you already have — when you are struggling and you start thinking about giving up, I want you to remember something that my husband and I have talked about since we first started this journey nearly a decade ago, something that has carried us through every moment in this White House and every moment of our lives, and that is the power of hope — the belief that something better is always possible if you're willing to work for it and fight for it.
It is our fundamental belief in the power of hope that has allowed us to rise above the voices of doubt and division, of anger and fear that we have faced in our own lives and in the life of this country. Our hope that if we work hard enough and believe in ourselves, then we can be whatever we dream, regardless of the limitations that others may place on us. The hope that when people see us for who we truly are, maybe, just maybe they, too, will be inspired to rise to their best possible selves.

“When Moses walked into the courts of Pharaoh and thundered forth with the call to "Let my people go," he introduced into history the concept of a God who was concerned about the freedom and dignity of all his children and who was willing to turn heaven and earth that freedom might be a realty. Throughout the history of Israel as recorded in the Old Testament, we see God active in the affairs of men, struggling relentlessly against the forces of evil that beset them and seeking to mold a people who will serve as his children, as partners in the building of His kingdom here on earth. The God of our fathers is a God of revolution. He will not be content with anything less than perfection in His children and in their society. It is this strong biblical tradition which has been the foundation of the freedom struggle for the past three centuries.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, A Christian Movement in a Revolutionary Age (1965)
Context: When Moses walked into the courts of Pharaoh and thundered forth with the call to "Let my people go," he introduced into history the concept of a God who was concerned about the freedom and dignity of all his children and who was willing to turn heaven and earth that freedom might be a realty. Throughout the history of Israel as recorded in the Old Testament, we see God active in the affairs of men, struggling relentlessly against the forces of evil that beset them and seeking to mold a people who will serve as his children, as partners in the building of His kingdom here on earth. The God of our fathers is a God of revolution. He will not be content with anything less than perfection in His children and in their society. It is this strong biblical tradition which has been the foundation of the freedom struggle for the past three centuries. As far as back as the early days of slavery black men heard the story of Mosees and learned of this great God who would lead his people to freedom, and so they sang, "Go Down Moses." They sang of a "Balm in Gilead" that would "heal the sin-sick soul" and "make the wounded whole." They sand of Ezekial's dry bones and prophesied the day when the dry bones of the valleys of our land would rise up and become men and stand tall for freedom and dignity.

“It has been a woman's task throughout history to go on believing in life when there was almost no hope. lf we are united, we may be able to produce a world in which our children and other people's children will be safe.”

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Margaret Mead133

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