
Remark (undated) to William Temple, quoted in Robert Speaight, The Life of Hilaire Belloc (London: Hollis & Carter, 1957), p. 383
Letter to Thomas Cooper (3 November 1822), published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 12 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-12_Bk.pdf, p. 272
1820s
Remark (undated) to William Temple, quoted in Robert Speaight, The Life of Hilaire Belloc (London: Hollis & Carter, 1957), p. 383
Apologia Pro Vita Sua [A defense of one's own life] (1864)
Quoted in: Chalmers Izett Paton (1872) Freemasonry and its jurisprudence, p. 56.
The Renaissance in India (1918)
Source: The Meaning of God in Human Experience (1912), Ch. IV : The Retirement of the Intellect, p. 38.
The Varieties of Scientific Experience: A Personal View of the Search for God (2006)
Chap.II: The Rise Of The Historic Level
The Revolt of the Masses (1929)
Context: To-day the [Enlightenment] ideal has been changed into a reality; not only in legislation, which is the mere framework of public life, but in the heart of every individual, whatever his ideas may be, and even if he be a reactionary in his ideas, that is to say, even when he attacks and castigates institutions by which those rights are sanctioned.… The sovereignty of the unqualified individual, of the human being as such, generically, has now passed from being a juridical idea or ideal to be a psychological state inherent in the average man. And note this, that when what was before an ideal becomes a component part of reality, it inevitably ceases to be an ideal. The prestige and the magic that are attributes of the ideal are volatilised.
Non combattete mai con la religione, né con le cose che pare che dependono da Dio; perché questo obietto ha troppa forza nella mente degli sciocchi.
Number 253.
Counsels and Reflections (1857)
The Bloudy Tenent of Persecution, for Cause of Conscience (1644)