“When considering these matters, the dilemma inevitably arises - albeit only for a moment - that a shorter way to the Islamic order would be by taking power… This is mere temptation. History does not relate any true revolution which came from power. All began with education and meant in essence a moral summons.”

Source: Precepts and Judgments (1919), p. 211
Context: A war not only arises, but derives its nature, from the political ideas, the moral sentiments, and the international relations obtaining at the moment when it breaks out.
This amounts to saying : try and know why and with the help of what you are going to act; then you will find out how to act.

Vol. I, p. 60
History of Sexuality (1976–1984)

Source: The Islamic Declaration (1970), p. 49.

(18 October 1921)
The Diaries of Franz Kafka 1910-1923 (1948)
Context: Eternal childhood. Life calls again.
It is entirely conceivable that life’s splendour forever lies in wait about each one of us in all its fullness, but veiled from view, deep down, invisible, far off. It is there, though, not hostile, not reluctant, not deaf. If you summon it by the right word, by its right name, it will come. This is the essence of magic, which does not create but summons.

The Philosophy of Paine (1925)
Context: Looking back to those times we cannot, without much reading, clearly gauge the sentiment of the Colonies. Perhaps the larger number of responsible men still hoped for peace with England. They did not even venture to express the matter that way. Few men, indeed, had thought in terms of war.
Then Paine wrote 'Common Sense,' an anonymous tract which immediately stirred the fires of liberty. It flashed from hand to hand throughout the Colonies. One copy reached the New York Assembly, in session at Albany, and a night meeting was voted to answer this unknown writer with his clarion call to liberty. The Assembly met, but could find no suitable answer. Tom Paine had inscribed a document which never has been answered adversely, and never can be, so long as man esteems his priceless possession.
In 'Common Sense' Paine flared forth with a document so powerful that the Revolution became inevitable. Washington recognized the difference, and in his calm way said that matters never could be the same again.. It must be remembered that 'Common Sense' preceded the declaration and affirmed the very principles that went into the national doctrine of liberty. But that affirmation was made with more vigor, more of the fire of the patriot and was exactly suited to the hour. It is probable that we should have had the Revolution without Tom Paine. Certainly it could not be forestalled, once he had spoken.

Radical Equality: Ambedkar, Gandhi, and the Risk of Democracy https://books.google.co.in/books?id=K3c-CQAAQBAJ&pg=PA303&lpg=PA303&dq=Religion+must+mainly+be+a+matter+of+principles+only.+It+cannot+be+a+matter+of+rules.+The+moment+it+degenerates+into+rules,+it+ceases+to+be+a+religion,&source=bl&ots=Z580zN8EaN&sig=pw39zHdZTHfmGbLTLRRVLNX-WwA&hl=en&sa=X&ved=0CC4Q6AEwA2oVChMIxLm9qfeSyAIViAuOCh2Phg9p#v=onepage&q=Religion%20must%20mainly%20be%20a%20matter%20of%20principles%20only.%20It%20cannot%20be%20a%20matter%20of%20rules.%20The%20moment%20it%20degenerates%20into%20rules%2C%20it%20ceases%20to%20be%20a%20religion%2C&f=false

"The Erring" in the Orphan's Advocate (1844) and the Social Monitor (1844), as quoted in Our Woman Workers: Biographical Sketches of Women Eminent in the Universalist Church for Literary, Philanthropic and Christian Work http://books.google.com/books?id=GQK3D5X9E4kC (1881) by E. R. Hanson, p. 170.
Context: Think gently of the erring:
Ye know not of the power
With which the dark temptation came
In some unguarded hour.
Ye may not know how earnestly
They struggled, or how well,
Until the hour of weakness came,
And sadly thus they fell.

Source: Inferno

Source: Ma'alim fi'l-Tariq (Signposts on the Road, or Milestones) (1964), Ch. 7, Islam is the Real Civilization, p. 106.