“When groups like ISIL seek to rally our young people to their poisonous cause, it can offer them a sense of belonging that they can lack here at home, leaving them more susceptible to radicalisation and even violence against other British people to whom they feel no real allegiance. … This is what we face – a radical ideology – that is not just subversive, but can seem exciting; one that has often sucked people in from non-violence to violence; one that is overpowering moderate voices within the debate and one which can gain traction because of issues of identity and failures of integration.”

— David Cameron

2010s, 2015, Speech on extremism (20 July 2015)

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David Cameron 108

Former Prime Minister of the United Kingdom 1966

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“History unfortunately leaves some people oppressed and some people oppressors. And there are three ways that individuals who are oppressed can deal with their oppression. One of them is to rise up against their oppressors with physical violence and corroding hatred. But oh this isn’t the way. For the danger and the weakness of this method is its futility. Violence creates many more social problems than it solves.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Loving Your Enemies (November 1957)
Context: History unfortunately leaves some people oppressed and some people oppressors. And there are three ways that individuals who are oppressed can deal with their oppression. One of them is to rise up against their oppressors with physical violence and corroding hatred. But oh this isn’t the way. For the danger and the weakness of this method is its futility. Violence creates many more social problems than it solves. And I’ve said, in so many instances, that as the Negro, in particular, and colored peoples all over the world struggle for freedom, if they succumb to the temptation of using violence in their struggle, unborn generations will be the recipients of a long and desolate night of bitterness, and our chief legacy to the future will be an endless reign of meaningless chaos. Violence isn’t the way.

“When we understand that privileged people derive material benefits from the exploitation of oppressed people, and that this means we benefit from the violence used to keep them down, we cannot sincerely condemn them for violently rebelling against the structural violence that privileges us.”

Peter Gelderloos (1982) American anarchist

Peter Gelderloos, How Nonviolence Protects the State http://theanarchistlibrary.org/library/peter-gelderloos-how-nonviolence-protects-the-state (Cambridge, MA: South End Press, 2007), 37.

“Other people tell me that whatever solution we seek to the problems our people are facing today must be a solution without violence. And my response to that is that I am a peaceful man. All my adult life I have been a scholar and a teacher, never a man of violence. But look at the behavior of our opponents! All they know is violence and coercion and murder. I do not want violence, and I am determined to avoid it as long as I can.”

William Luther Pierce (1933–2002) American white nationalist

Our Revolutionary Right, 1999.
1990s, 1990

“There was a time when people listened to me because I showed them how to give fight to the British without arms when they had no arms and the British Government was fully equipped and organised for an armed fight. But today I am told that my non-violence can be of no avail against the communal madness and, therefore, people should arm themselves for self-defence. If this is true, it has to be admitted that our thirty years of nonviolent practice was an utter waste of time. We should have from the beginning trained ourselves in the use of arms. But I do not agree that our thirty years' probation in nonviolence has been utterly wasted. It was due to our non-violence, defective though it was, that we were able to bear up under the heaviest repression and the message of independence penetrated every nook and corner of India. But as our non-violence was the nonviolence of the weak, the leaven did not spread. Had we adopted non-violence as the weapon of the strong, because we realised that it was more effective than any other weapon, in fact the mightiest force in the world, we would have made use of its full potency and not have discarded it as soon as the fight against the British was over or we were in a position to wield conventional weapons. But as I have already said, we adopted it out of our helplessness. If we had the atom bomb, we would have used it against the British.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Speech (16 June 1947) as the official date for Indian independence approached (15 August 1947), as quoted in Mahatma Gandhi: The Last Phase (1958) https://books.google.com/books?id=sswBAAAAMAAJ&q=%22+I+have+already+said,+we+adopted+it+out+of+our+helplessness%22&dq=%22+I+have+already+said,+we+adopted+it+out+of+our+helplessness%22&hl=en&sa=X&ved=0ahUKEwj6ydqTtK7LAhUI4D4KHW3-DwEQ6AEIHTAA by Pyarelal Nayyar, p. 326 http://www.mkgandhi.org/ebks/mahatma-gandhi-volume-ten.pdf
1940s

“In my ‘Understanding Conflict and War’ I concluded that the more freedom a state accords its citizens, the less likely it is to be involved in foreign violence; and the more freedom within two states, the less likely there will be violence between them. Moreover, war between free-libertarian-states will not occur, and other violence between them is very improbable… This conclusion about the violence-reducing effect of freedom also extends to conflict within states: ‘the more libertarian a state, the less intense its violence can and tends to become.”

Rudolph Rummel (1932–2014) American academic

“Libertarianism, Violence within States, and the Polarity Principle,” Comparative Politics, Vol. 16, No. 4 (Jul., 1984), pp. 443-462. Published by Comparative Politics, Ph.D. Programs in Political Science, City University of New York. https://www.hawaii.edu/powerkills/DP84.HTM

“A goal can only be reached if the means are in consonance with its essential nature. One will never attain non-violence through violence.”

Gustav Landauer (1870–1919) German anarchist

Letter from Landauer to Martin Buber 1901, quoted in Martin Buber's Life and Work, vol. I by M. Friedman 1981, p. 251

“The more unconscious individuals, groups, or nations are, the more likely it is that egoic pathology will assume the form of physical violence. Violence is a primitive but still very widespread way in which the ego attempts to assert itself, to prove itself right or another wrong. With very unconscious people, arguments can easily lead to physical violence.”

Eckhart Tolle book A New Earth

A New Earth (2005)

“The only thing lawful is non-violence. Violence can never be lawful in the sense meant here, i. e., not according to man-made laws, but according to the laws made by Nature for man.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Harijan (27 October 1946) p. 369
1940s

“Once again, we face the reality that no one is safe, not even our children at their places of learning. The soul-shattering feelings of anger and despair we feel, along with a sense of hopelessness leave us wondering if our society is irrevocably infected with violence.”

Bernice King (1963) American minister, daughter of Martin Luther King, Jr.

"A Call for Prayer – and Action -- Against Violence in America" (2012)

“Can the hungry go on a hunger strike? Non-violence is a piece of theatre. You need an audience. What can you do when you have no audience? People have the right to resist annihilation.”

Arundhati Roy (1961) Indian novelist, essayist

Arundhati Roy: They are trying to keep me destabilised. Anybody who says anything is in danger https://www.theguardian.com/books/2011/jun/05/arundhati-roy-keep-destabilised-danger, (5 June 2011)
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