“For all knowledge and wonder (which is the seed of knowledge) is an impression of pleasure in itself.”

Book I, i, 3
The Advancement of Learning (1605)

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Francis Bacon 295
English philosopher, statesman, scientist, jurist, and auth… 1561–1626

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Valerius Terminus: Of the Interpretation of Nature (ca. 1603) Works, Vol. 1, p. 83; The Works of Francis Bacon (1819) p. 133, https://books.google.com/books?id=xgE9AAAAYAAJ&pg=PA133 Vol. 2

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“The Doctrine of Knowledge, apart from all special and definite knowing, proceeds immediately upon Knowledge itself, in the essential unity in which it recognises Knowledge as existing; and it raises this question in the first place — How this Knowledge can come into being, and what it is in its inward and essential Nature?”

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I.
Outline of the Doctrine of Knowledge (1810)
Context: The Doctrine of Knowledge, apart from all special and definite knowing, proceeds immediately upon Knowledge itself, in the essential unity in which it recognises Knowledge as existing; and it raises this question in the first place — How this Knowledge can come into being, and what it is in its inward and essential Nature?
The following must be apparent: — There is but One who is absolutely by and through himself, — namely, God; and God is not the mere dead conception to which we have thus given utterance, but he is in himself pure Life. He can neither change nor determine himself in aught within himself, nor become any other Being; for his Being contains within it all his Being and all possible Being, and neither within him nor out of him can any new Being arise.

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