“The Vedanta is not a religion, but religion itself in its most universal and deepest significance.”

— Sarvepalli Radhakrishnan

Internet Encyclopedia of Philosophy

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Sarvepalli Radhakrishnan 84

Indian philosopher and statesman who was the first Vice Pre… 1888–1975

Govind Chandra Pande (1923–2011) Indian historian

Life and Thought of Sankaracharya (1998)

“Most tribal religions make no pretense as to their universality.”

Vine Deloria Jr. (1933–2005) American writer

Source: God Is Red (1973), p. 210

“The question of the origin of the universe is one of the most exciting topics for a scientist to deal with. It reaches far beyond its purely scientific significance, since it is related to human existence, to mythology, and to religion. Furthermore, it deals with questions are connected with the fundamental structure of matter, with elementrary particles.”

Victor Frederick Weisskopf (1908–2002) Austrian-born American theoretical physicist

[Victor F. Weisskopf, American Scientist, The Origin of the Universe: An introduction to recent theoretical developments that are linking cosmology and particle physics, 71, 5, September-October 1983, 473–480, http://www.jstor.org/stable/27852239]

“The beginning of religion, more precisely its content, is the concept of religion itself, that God is the absolute truth, the truth of all things, and subjectively that religion alone is the absolutely true knowledge.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Lectures on Philosophy of Religion, Volume 1 (1827)

“Religion, you know, enters very deep; in reality it is the deepest impression I have in speaking to people, that they are or that they are not of my religion.”

Gerard Manley Hopkins (1844–1889) English poet

Letter to A.W.M. Baillie (22 May 1880)
Letters, etc

“Religion is, as it were, the calm bottom of the sea at its deepest point, which remains calm however high the waves on the surface may be.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: Culture and Value (1980), p. 53e

“That which we call the Hindu religion is really the eternal religion, because it is the universal religion which embraces all others. If a religion is not universal, it cannot be eternal. A narrow religion, a sectarian religion, an exclusive religion can live only for a limited time and a limited purpose.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

The Uttarpara Address (1909)
Context: That which we call the Hindu religion is really the eternal religion, because it is the universal religion which embraces all others. If a religion is not universal, it cannot be eternal. A narrow religion, a sectarian religion, an exclusive religion can live only for a limited time and a limited purpose. This is the one religion that can triumph over materialism by including and anticipating the discoveries of science and the speculations of philosophy. It is the one religion which impresses on mankind the closeness of God to us and embraces in its compass all the possible means by which man can approach God. It is the one religion which insists every moment on the truth which all religions acknowledge that He is in all men and all things and that in Him we move and have our being. It is the one religion which enables us not only to understand and believe this truth but to realise it with every part of our being. It is the one religion which shows the world what the world is, that it is the Lila of Vasudeva. It is the one religion which shows us how we can best play our part in that Lila, its subtlest laws and its noblest rules. It is the one religion which does not separate life in any smallest detail from religion, which knows what immortality is and has utterly removed from us the reality of death.