“There are immutable Islamic principles which order relations between people, but there is no Islamic economic, social or political structure which cannot be changed… Nothing which can make the world a better place can be rejected out of hand as non-Islamic… In order to be Islamic, a solution must fulfill two conditions: it must be maximally efficient and maximally humane.”

Source: The Islamic Declaration (1970), p. 31.

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Alija Izetbegović15

Chairman of the Presidency of Bosnia and Herzegovina 1925–2003

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“The Islamic order can only be established in countries where Muslims represent the majority of the population. If this is not the case, the Islamic order is reduced to mere power (as the other element - an Islamic society - is missing) and may turn to violence. The non-Muslim minorities within an Islamic state, on condition that they are loyal, enjoy religious freedom and all protection.”

Alija Izetbegović (1925–2003) Chairman of the Presidency of Bosnia and Herzegovina

Source: The Islamic Declaration (1970), p. 49.

“There is no peace or coexistence between the Islamic faith and non-Islamic social and political institutions. The failure of these institutions to function and the instability of these regimes in Muslim countries, manifest in frequent changes and coups d'état, is most often the consequence of their a priori opposition to Islam, as the fundamental and foremost feeling of the people in those countries. Claiming its right to order its own world alone, Islam clearly rules out the right and the possibility of the application of any foreign ideology in its own region. there is, therefore, no lay principle, and the state ought to be a reflection of and to support the moral concepts of the religion.”

Alija Izetbegović (1925–2003) Chairman of the Presidency of Bosnia and Herzegovina

Source: The Islamic Declaration (1970), p. 30, as quoted in The Fragmentation of Yugoslavia: Nationalism and War in the Balkans, Aleksandar Pavković, Springer Science+Business Media https://books.google.com/books?id=u3paCwAAQBAJ&pg=PA96&hl=en&sa=X&ved=0ahUKEwjUhfPIl43WAhVHro8KHReTDhEQ6AEINzAD#v=onepage&q&f=false,

“The idea of Islamic renewal, which understands Islam as capable not only of educating human beings but also of ordering the world, will always have two types of people as its opponents: conservatives who want the old forms, and modernists who want someone else's forms.”

Alija Izetbegović (1925–2003) Chairman of the Presidency of Bosnia and Herzegovina

Source: The Islamic Declaration (1970), p. 8.

“It must now be obvious that the objective of the Islamic jihad is to eliminate the rule of an un-Islamic system, and establish in its place an Islamic system of state rule. Islam does not intend to confine his rule to a single state or a hand full of countries. The aim of Islam is to bring about a universal revolution. Although in the initial stages, it is incumbent upon members of the party of Islam to carry out a revolution in the state system of the countries to which they belong; their ultimate objective is none other than world revolution.”

Abul A'la Maududi (1903–1979) Indian theologian, politician and philosopher

1970, Jihad in Islam' (Jihad Fi Sabillilah), Transl. Abdul Waheed Khan, page 20, Islamic Publications Ltd, Pakistan.
1970s

“Some Shi'ites are asking that Islam be the only source of laws, which means turning Iraq into an Islamic regime, and that is unacceptable. We accept that the religion of Iraq is Islam, and we must respect Islam and the Islamic identity of Iraqi people. But we think Islam should only be one source of the Iraqi laws.”

Jalal Talabani (1933–2017) Iraqi politician

Jim Muir (February 10, 2005) "Shia demands 'risk turning Iraq into an Islamic regime' into Islamic regime constitution will be fierce, says Talabani", The Daily Telegraph.

“Islam is a revolutionary ideology and programme which seeks to alter the social order of the whole world and rebuild it in conformity with its own tenets and ideals.”

Abul A'la Maududi (1903–1979) Indian theologian, politician and philosopher

Source: quoted in Asma Afsaruddin - Striving in the Path of God_ Jihad and Martyrdom in Islamic Thought-Oxford University Press (2013) 209-11 (Maududi , S. Abul A‘la . Jihad in Islam . Salimiah, KW , 1977 .)

“The promised “Pure Mohammadan Islam” is based on three rejections… The first rejection is of traditional Islamic tolerance for Christians and Jews — who, labeled “People of the Book,” could live in a caliphate by paying protection money (jizyeh). The idea is that the “protection” offered by Mohammad belonged to the early phase of Islam when the “Last Prophet” wasn’t strong enough. Once Mohammad had established his rule, the Daeshites note, he ordered the massacre of Jews and the expulsion of Christians from the Arabian Peninsula… The second rejection is aimed against “Infidel ideologies,” especially democracy — government of men by men rather than by Allah… Daesh’s third rejection is aimed against what is labeled “diluted” (iltiqati) forms of Islam — for example, insisting that Islam is a religion of peace. In Daesh’s view, Islam will be a religion of peace only after it has seized control of the entire world. Until then, the world will be divided between the House of Islam (Dar al-Islam) and the House of War (Dar al-Harb). There can never be peace between Islam and whatever that is not Islam. At best, Muslims can make truce (solh) with non-Muslims while continuing to prepare for the next war. Daesh also rejects the “aping of Infidel institutions” such as a presidential system, a parliament and the use of such terms as “republic.””

Amir Taheri (1942) Iranian journalist

The only form of government in “Pure Mohammadan Islam” is the caliphate; the only law is sharia. <br class="br"> "The ugly attractions of ISIS’ ideology" http://nypost.com/2014/11/02/the-ugly-attractions-of-isis-ideology/, New York Post (November 2, 2014). <br class="br">New York Post

“Part of our job, together, is to work to reject such extremism that infects too many of our young people. Part of that effort must be a continued rejection by Muslims of those who distort Islam to preach intolerance and promote violence, and it must also a rejection by non-Muslims of the ignorance that equates Islam with terror.”

Barack Obama (1961) 44th President of the United States of America

Remarks by President Obama to the United Nations General Assembly https://www.whitehouse.gov/the-press-office/2015/09/28/remarks-president-obama-united-nations-general-assembly (September 28, 2015) <br class="br">2015

“Human relations are so integrated that no state can have complete freedom of action under its principles unless the same principles are not in force in a neighbouring country. Therefore, a, ‘Muslim Party’ will not be content with the establishment of Islam in just one area alone –both for its own safety and for general reform. It should try and expand in all directions. On one hand it will spread its ideology; on the other it will invite people of all nations to accept its creed, for salvation lies only therein. If this Islamic state has power and resources it will fight and destroy non-Islamic governments and establish Islamic states in their place.”

Abul A'la Maududi (1903–1979) Indian theologian, politician and philosopher

1964, Haqiqat-i-Jihad, page 64, Taj Company Ltd, Lahore, Pakistan 1964.
1960s

“We must work our destiny in our own way and present to the world an economic system based on true Islamic concept of equality of manhood and social justice. We will thereby be fulfilling our mission as Muslims and giving to humanity the message of peace which alone can save it and secure the welfare, happiness and prosperity of mankind”

Muhammad Ali Jinnah (1876–1948) Founder and 1st Governor General of Pakistan

Address on occasion of opening of State bank of Pakistan (1st July 1948)
Context: I shall watch with keenness the work of your Research Organization in evolving banking practices compatible with Islamic ideas of social and economic life. The economic system of the West has created almost insoluble problems for humanity and to many of us it appears that only a miracle can save it from disaster that is not facing the world. It has failed to do justice between man and man and to eradicate friction from the international field. On the contrary, it was largely responsible for the two world wars in the last half century. The Western world, in spite of its advantages, of mechanization and industrial efficiency is today in a worse mess than ever before in history. The adoption of Western economic theory and practice will not help us in achieving our goal of creating a happy and contended people. We must work our destiny in our own way and present to the world an economic system based on true Islamic concept of equality of manhood and social justice. We will thereby be fulfilling our mission as Muslims and giving to humanity the message of peace which alone can save it and secure the welfare, happiness and prosperity of mankind.

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Alija Izetbegović15

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