Richard Hamming (1915–1998) American mathematician and information theorist
Methods of Mathematics Applied to Calculus, Probability, and Statistics (1985)
In September 1932 when there was world wide economic crisis
Source: Marie France Pochna, "Christian Dior: The Man who Made the World Look New", p. 53
Richard Hamming (1915–1998) American mathematician and information theorist
Methods of Mathematics Applied to Calculus, Probability, and Statistics (1985)
“We continue to negotiate the treaty, endlessly apparently, to everyone’s continuing loss.”
Sean Russell (1952) author
He smiled wryly. “You know how such things go. We no longer debate to gain real advantage but to come away from the table having created the perception that we have somehow won. ‘Politics,’ this is called.”
Source: World Without End (1995), Chapter 28 (p. 389)
Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist
Source: 1960s, Jours effeuillés: Poèmes, essaies, souvenirs (1966), p. 406
“Death is not the greatest loss in life. The greatest loss is what dies within us while we live.”
Norman Cousins (1915–1990) American journalist
Quoted in History of Sikh Struggles (1989) by Gurmit Singh, p. 189.
“The ideas of debtor and creditor as to what constitutes a good time never coincide.”
P.G. Wodehouse book Love Among the Chickens
Source: Love Among the Chickens
Henry Moore (1898–1986) English artist
1970 and later
Source: 'The Sunday Times', 25 May 1975; as quoted in Henry Moore writings and Conversations, ed. Alan Wilkinson, University of California Press, California 2002, p. 121
Eric Maskin (1950) American Nobel laureate in economics
Mathias Dewatripont and Eric Maskin. " Credit and efficiency in centralized and decentralized economies http://www.sef.hku.hk/~cgxu/0601/ECON0601/Dewatripont-Maskin_SBC_RES95.pdf." The Review of Economic Studies 62.4 (1995): 541-555.
Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist
On Truth and Lie in an Extra-Moral Sense (1873)
Context: The man who is guided by concepts and abstractions only succeeds by such means in warding off misfortune, without ever gaining any happiness for himself from these abstractions. And while he aims for the greatest possible freedom from pain, the intuitive man, standing in the midst of a culture, already reaps from his intuition a harvest of continually inflowing illumination, cheer, and redemption — in addition to obtaining a defense against misfortune. To be sure, he suffers more intensely, when he suffers; he even suffers more frequently, since he does not understand how to learn from experience and keeps falling over and over again into the same ditch.
Sean Russell (1952) author
Source: World Without End (1995), Chapter 28 (p. 389)