“Surrender of individuality by the many to someone who is taken to be a superindividual explains the retrograde movement of society. Dictatorships and totalitarian states, and belief in the inevitability of this or that result coming to pass are, strange as it may sound, ways of denying the reality of time and the creativeness of the individual.”

— John Dewey

Time and Individuality (1940)

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John Dewey 62

American philosopher, psychologist, and educational reformer 1859–1952

Kirby Page (1890–1957) American clergyman

Property (1935)

“Against individualism, the Fascist conception is for the State; and it is for the individual in so far as he coincides with the State.... It is opposed to classical Liberalism.... Liberalism denied the State in the interests of the particular individual; Fascism reaffirms the State as the true reality of the individual.”

Benito Mussolini book The Doctrine of Fascism

"The Doctrine of Fascism" Firenze: Vallecchi Editore (1935 version), p. 13
1930s

“One can surrender one’s rational will to beliefs or habits as easily as to individuals, for essentially the same reasons, and with essentially the same results. Ideas have a mystery and power of their own.”

Poul Anderson (1926–2001) American science fiction and fantasy writer

Patrick L. McGuire, Her Strong Enchantments Failing (p. 93; this work is an essay about Anderson's story The Queen of Air and Darkness).
Short fiction, The Book of Poul Anderson (1975)

“This is not an idealization but a firm reality : no matter what the "evils of Hindu society" may have been, subjecting the individual's freedom of religion to any public authority is not one of them. No wonder that Voltaire, who strongly opposed the Church's totalitarian grip over men's lives, and may count as one of the ideologues of secularism, mentioned the religions of India and China as a model of how religion could be a free exploration by the individual.”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

“Societies are composed of individuals and are good only insofar as they help individuals to realize their potentialities and to lead a happy and creative life.”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 3 (p. 20)

“In reality there are as many religions as there are individuals….”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

1900s, Hind Swaraj (1908)
Context: In reality there are as many religions as there are individuals.... Religions are different roads converging to the same point. What does it matter that we take different roads, so long as we reach the same goal. Wherein is the cause for quarrelling?

“Freedom is necessary for two reasons. It's necessary for the individual, because the individual, no matter how good the society is, every individual has hopes, fears, ambitions, creative urges, that transcend the purposes of his society.”

Reinhold Niebuhr (1892–1971) American protestant theologian

The Mike Wallace Interview (1958)
Context: Freedom is necessary for two reasons. It's necessary for the individual, because the individual, no matter how good the society is, every individual has hopes, fears, ambitions, creative urges, that transcend the purposes of his society. Therefore we have a long history of freedom, where people try to extricate themselves from tyranny for the sake of art, for the sake of science, for the sake of religion, for the sake of the conscience of the individual — this freedom is necessary for the individual.

“If individual liberty goes, then surely all is lost, for, if the individual ceases to count, what is left of society? Individual freedom alone can make a man voluntarily surrender himself completely to the service of society. If it is wrested from him, he becomes automaton and society is ruined.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Harijan (1 February 1942) p. 27
1940s

“Sooner or later a democracy which is to survive has to be able to rely upon that enlargement of vision and purpose of those individuals who compose it, which means that their craving for devotion and self-sacrifice is satisfied in a democratic society on a nobler level, and with a finer recognition of the value of individual personality than is true of a national purpose of a totalitarian state under a dictator.”

Ordway Tead (1891–1973) American academic

Attributed to Ordway Tead in: Forbes (1950) The Forbes scrapbook of Thoughts on the business of life. p. 138.

“Yet none of this is meant to deny the individual, for it is the individual upon whom all else rests, and it is from the basis of the individual that all entities have their existence. Nor are the memories or emotions of an individual ever taken from him. They are always at his disposal.”

Jane Roberts (1929–1984) American Writer

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 314, quoting from Session 438

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