Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher
Source: 1960s, Robots, Men and Minds (1967), p. 58. as cited in: Doede Keuning (1973) Algemene systeemtheorie. p. 185
Source: Science and Complexity, 1948, p. 537
Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher
Source: 1960s, Robots, Men and Minds (1967), p. 58. as cited in: Doede Keuning (1973) Algemene systeemtheorie. p. 185
George Klir (1932–2016) American computer scientist
Source: Fuzzy sets and fuzzy logic (1995), p. 2-3.
“Complex problems do not demand complex solutions.”
Solution-Focused Pastoral Counseling: An Effective Short-Term Approach for Getting People Back on Track
Lotfi A. Zadeh (1921–2017) Electrical engineer and computer scientist
Zadeh (1972) "Fuzzy languages and their relation to human intelligence". in: Proceedings of the International Conference Man and Computer, Bordeaux, France. Basel: S. Karger, pp. 130-165. cited in Gaines (1976) "Foundations of fuzzy reasoning" in: International Journal of Man-Machine Studies 8(6), p. 624
1970s
Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher
Von Bertalanffy (1956) "General System Theory". In: General Systems, Yearbook of the Society for General Systems Research, vol. 1, 1956.
1950s
John Kenneth Galbraith (1908–2006) American economist and diplomat
Article in The Saturday Evening Post, 1968 http://books.google.com/books?id=rxsfAQAAMAAJ&q=%22The+drive+toward+complex+technical+achievement+offers+a+clue+to+why+the+U.S.+is+good+at+space+gadgetry+and+bad+at+slum+problems%22&pg=PA86
Warren Weaver (1894–1978) American mathematician
Source: Science and Complexity, 1948, p. 536
Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement
1960s, The Quest for Peace and Justice (1964)
Context: Every man lives in two realms, the internal and the external. The internal is that realm of spiritual ends expressed in art, literature, morals, and religion. The external is that complex of devices, techniques, mechanisms, and instrumentalities by means of which we live. Our problem today is that we have allowed the internal to become lost in the external. We have allowed the means by which we live to outdistance the ends for which we live. So much of modern life can be summarized in that arresting dictum of the poet Thoreau: "Improved means to an unimproved end". This is the serious predicament, the deep and haunting problem confronting modern man. If we are to survive today, our moral and spiritual "lag" must be eliminated. Enlarged material powers spell enlarged peril if there is not proportionate growth of the soul. When the "without" of man's nature subjugates the "within", dark storm clouds begin to form in the world.