“The human journey is, at its core, about the extension of empathy to broader and more inclusive domains. At first, the empathy extended only to kin and tribe. Eventually it was extended to people of like-minded values – a common religion, nationality or ideology. In the 19th century, the first humane societies were established, extending the empathy to include our fellow creatures. Today, millions of people, under the banner of the animal rights movement, are continuing to deepen and to expand human concern for, and empathy toward, our fellow creatures.”

Source: 1990s, Screening History (1992), Ch. 2: Fire Over England, p. 49
Context: It is notable how little empathy is cultivated or valued in our society. I put this down to our traditional racism and obsessive sectarianism. Even so, one would think that we would be encouraged to project ourselves into the character of someone of a different race or class, if only to be able to control him. But no effort is made.

Source: 1970s, Ecodynamics: A New Theory Of Societal Evolution, 1978, p. 121

homily of J-P II at Radom military base in Warsaw, Poland on June 4, 1991. <br class="br">Source: Unborn Word of the Day http://unbornwordoftheday.com/2007/07/13/jpii-revealed-heartfelt-pain-about-abortion-to-his-countrymen/

Nick Griffin, The BNP: Anti-asylum protest, racist sect or power-winning movement? http://web.archive.org/web/20030605150634/http://www.bnp.org.uk/articles/race_reality.htm

Progress In Religion (2000)
Context: In the time of Jesus and for many centuries afterwards, there was a free market in human bodies. The institution of slavery was based on the legal right of slave-owners to buy and sell their property in a free market. Only in the nineteenth century did the abolitionist movement, with Quakers and other religious believers in the lead, succeed in establishing the principle that the free market does not extend to human bodies. The human body is God's temple and not a commercial commodity. And now in the twenty-first century, for the sake of equity and human brotherhood, we must maintain the principle that the free market does not extend to human genes. Let us hope that we can reach a consensus on this question without fighting another civil war.

"True Hallucinations" (1993)
Variant: Progress of human civilization in the area of defining human freedom is not made from the top down. No king, no parliament, no government ever extended to the people more rights than the people insisted upon.
Context: Progress of human civilization in the area of defining human freedom is not made from the top down. No king, no parliament, no government ever extended to the people more rights than the people insisted upon. And I think we've come to a place with this psychedelic issue. And we have the gay community as a model, and all the other communities, the ethnic communities. We simply have to say, Look: LSD has been around for fifty years now, we just celebrated the birthday. It ain't going away. WE are not going away. We are not slack-jawed, dazed, glazed, unemployable psychotic creeps. We are pillars of society. You can't run your computers, your fashion houses, your publishing houses, your damn magazines, you can't do anything in culture without psychedelic people in key positions. And this is the great unspoken truth of American Creativity. So I think it's basically time to just come out of the closet and go, "You know what, I'm stoned, and I'm proud."

Google It: Total Information Awareness, 2016

Source: Review of Communism and Man by F. J. Sheed in Peace News (27 January 1939)