“4 Proposition. The kinges of the East, or four Angels, specified in the sixt trumpet, or sixt vial. Cap. 9. & 16. are the four nations, Mahometanes beyond and about Euphrates, who began their empire by Ottoman, in the yeare of Christ, 1296. or thereabout.”

— John Napier

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

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John Napier 46

Scottish mathematician 1550–1617

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“33 Proposition. The armies of Gog and Magog (cap. 20) are all one with the armies of the sixt Trumpet and sixt Viall.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

“2. Proposition. The Seven Trumpets of the 8. and 9. chapters, and the Seven Vials of the 16. Chapter, are all one.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

“5 Proposition. The space of the fift trumpet or vial containeth 245. years, and so much also, every one of the rest of the trumpets or vials doe containe.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

“11 Proposition. The Seven Thunders, whose voices are commanded to bee sealed, and not written (cap.10.4.) are the Seven Angels, specified cap.14. vers. 6.8.9.14.15.17.18.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

“34 Proposition. The thousand yeares that Sathan was bound (Revel. 20.) began in Anno Christi 300. or thereabout.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

“13 Proposition. Every one of the first three thundering Angels containeth a Jubelee, and then the last foure al at once compleateth the day of judgement.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

“19 Proposition. The foure beasts are the foure Evangelles with all the true writers and professors thereof.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

“35 Proposition. The Devils bondage a thousand yeares (cap. 20) is no waies els, but from stirring up of universall warres among nations.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

“The old theory that [the Great Pyramid] was built as a vault or tomb for an Egyptian king is unworthy of credence; for, as we shall see, it required more than the wisdom of the present day, to say nothing of that of Egypt four thousand years ago, to design such a structure. Besides, it contains nothing in the way of a casket, mummy or inscription. It was not until we had come into the time called in Daniel's prophecy "the Time of the End", when knowledge should be increased, and the wise should understand God's plan (Dan. 12:4, 9, 10), that the secrets of the Great Pyramid began to be understood, and our questions began to have a reasonable answer.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 319.

“3. Proposition. The Star and locusts of the fift trumpet, are not the greate Antichrist and his Cleargie, but the Dominator of the Turkes and his armie, who began their dominion in anno Christi 1051.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

“4 Proposition. The kinges of the East, or four Angels, specified in the sixt trumpet, or sixt vial. Cap. 9. & 16. are the four nations, Mahometanes beyond and about Euphrates, who began their empire by Ottoman, in the yeare of Christ, 1296. or thereabout.”

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John Napier 46

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