“The economic difficulty of the modern world is not shortage of materials but the organization of their exchange and distribution; distress arises, not from scarcity but from dislocation and maladjustment.”

Source: (1974), Ch. 7 : Distributive Justice, Section I, The Entitlement Theory, p. 151

If some one speaks of a spiritual fact as "indefinable" we promptly picture something misty, a cloud with indeterminate edges. But this is an error even in commonplace logic. The thing that cannot be defined is the first thing; the primary fact. It is our arms and legs, our pots and pans, that are indefinable. The indefinable is the indisputable. The man next door is indefinable, because he is too actual to be defined. And there are some to whom spiritual things have the same fierce and practical proximity; some to whom God is too actual to be defined.
Ch 1 : "The Dickens Period"
Charles Dickens (1906)

All You Can Eat: Greed, Lust and the New Capitalism (2001)

Source: The Principles of Political Economy and Taxation (1821) (Third Edition), Chapter I, Section I, On Value, p. 5

Preface to the Second Edition, p. xxii
The Globalization of Poverty and the New World Order - Second Edition - (2003)

Source: A History of Economic Thought (1939), Chapter V, Reaction And Revolution, p. 220

2.Paul Samuelson is a Pioneer
Ten Ways to Know Paul A. Samuelson (2006)