
“To read a poem is to hear it with our eyes; to hear it is to see it with our ears.”
Alternating Current (1967)
1979
“To read a poem is to hear it with our eyes; to hear it is to see it with our ears.”
Alternating Current (1967)
2000s, 2001, I Can Hear You, the Rest of the World Hears You (September 2001)
Vol. II, p. 30
1980s, Letters to the Schools (1981, 1985)
Context: Attention involves seeing and hearing. We hear not only with our ears but also we are sensitive to the tones, the voice, to the implication of words, to hear without interference, to capture instantly the depth of a sound. Sound plays an extraordinary part in our lives: the sound of thunder, a flute playing in the distance, the unheard sound of the universe; the sound of silence, the sound of one’s own heart beating; the sound of a bird and the noise of a man walking on the pavement; the waterfall. The universe is filled with sound. This sound has its own silence; all living things are involved in this sound of silence. To be attentive is to hear this silence and move with it.
"Shoaku makusa : Not Doing Wrong Action" as translated by Anzan Hoshin roshi and Yasuda Joshu Dainen roshi (2007)
Source: The Gospel of Sri Ramakrishna (1942), p. 863
I'm a Stranger Here Myself (US), Notes From a Big Country (UK) (1998)
“Kindness is the language which the deaf can hear and the blind can see.”
Unsourced in The Philosophy of Mark Twain: The Wit and Wisdom of a Literary Genius (2014) by David Graham
Disputed
“He that has eyes to see and ears to hear may convince himself that no mortal can keep a secret.”
Fragment of an Analysis of a Case of Hysteria (1905) Ch. 2 : The First Dream
1900s
Source: Introductory Lectures on Psychoanalysis
Context: He that has eyes to see and ears to hear may convince himself that no mortal can keep a secret. If his lips are silent, he chatters with his fingertips; betrayal oozes out of him at every pore.