
Voprosi Leninizma, Gosudarstvennoe izdatelstvo politicheskoy literaturi, (1939)
Stalin's speeches, writings and authorised interviews
Source: State and Revolution
Voprosi Leninizma, Gosudarstvennoe izdatelstvo politicheskoy literaturi, (1939)
Stalin's speeches, writings and authorised interviews
The Problems of Leninism
from Dialogues with Claire Parnet, p. 147 [emphasis in original].
Order by the commissar for military affairs - on the murder of count Mirbach
How the Revolution Armed (1923)
Source: Letter to his son, Christopher (30 January 1945); published in The Letters of J.R.R. Tolkien (1981), Letter 96
"Complacent Conduct of the War", The Times, 3 May 1940, p. 3.
Speech at Stoke-on-Trent, 1 May 1940.
“A Computer is a state machine. Threads are for people who can't program state machines.”
Re: Alan Cox quote? (was: Re: accounting for threads) http://www.uwsg.indiana.edu/hypermail/linux/kernel/0106.2/0405.html.
“Cut word lines — Cut music lines — Smash the control images — Smash the control machine”
Burn the books — Kill the priests — Kill! Kill! Kill!
The Soft Machine (1961)
The Soft Machine (1961)
“Árt is dead. Long live Tatlin's new machine art.”
Grosz and Heartfield, 1920: text on their billboard at the Dada fair in Berlin
Silence is a Commons (1982)
Context: Machines which ape people are tending to encroach on every aspect of people's lives, and that such machines force people to behave like machines. The new electronic devices do indeed have the power to force people to "communicate" with them and with each other on the terms of the machine. Whatever structurally does not fit the logic of machines is effectively filtered from a culture dominated by their use.
The machine-like behaviour of people chained to electronics constitutes a degradation of their well-being and of their dignity which, for most people in the long run, becomes intolerable. Observations of the sickening effect of programmed environments show that people in them become indolent, impotent, narcissistic and apolitical. The political process breaks down, because people cease to be able to govern themselves; they demand to be managed.