“Christian, n.: one who believes that the New Testament is a divinely inspired book admirably suited to the spiritual needs of his neighbor.”

— Ambrose Bierce, book The Devil's Dictionary

Source: The Devil's Dictionary (1911)
Context: Christian, n. One who believes that the New Testament is a divinely inspired book admirably suited to the spiritual needs of his neighbor. One who follows the teachings of Christ so long as they are not inconsistent with a life of sin.

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American editorialist, journalist, short story writer, fabu… 1842–1914

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“Christian, n. One who believes that the New Testament is a divinely inspired book admirably suited to the spiritual needs of his neighbor. One who follows the teachings of Christ so long as they are not inconsistent with a life of sin.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

“Infidel, n. In New York, one who does not believe in the Christian religion; in Constantinople, one who does.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

Source: The Unabridged Devil's Dictionary

“Among most Christians the Old Testament is little read in comparison to the New Testament. Furthermore, much of what is read is often distorted by prejudice. Frequently the Old Testament is believed to express exclusively the principles of justice and revenge, in contrast to the New Testament, which represents those of love and mercy; even the sentence, "Love your neighbor as yourself,” is thought by many to derive from the New, not the Old Testament. Or the Old Testament is believed to have been written exclusively in the spirit of narrow nationalism and to contain nothing of supranational universalism so characteristic of the New Testament.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

You Shall Be as Gods: A Radical Interpretation of the Old Testament and Its Tradition (1966) "Introduction"

“Each book of the New Testament is in its own way a methodical interpretation of the Christian experience of revelation.”

Roger Haight (1936) American theologian

Source: Dynamics Of Theology, Chapter Four, Revelation and Theology, p. 79

“Jeff Buckley is one of the greatest vocalists that I’ve ever heard. Listening to him is inspiring, moving, spiritual. What a gift. He’s inspired many admirers and imitators but no one can duplicate him.”

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“Muhammad seduced the people by promises of carnal pleasure to which the concupiscence of the flesh goads us. His teaching also contained precepts that were in conformity with his promises, and he gave free rein to carnal pleasure. In all this, as is not unexpected, he was obeyed by carnal men. As for proofs of the truth of his doctrine, he brought forward only such as could be grasped by the natural ability of anyone with a very modest wisdom. Indeed, the truths that he taught he mingled with many fables and with doctrines of the greatest falsity. He did not bring forth any signs produced in a supernatural way, which alone fittingly gives witness to divine inspiration; for a visible action that can be only divine reveals an invisibly inspired teacher of truth. On the contrary, Muhammad said that he was sent in the power of his arms—which are signs not lacking even to robbers and tyrants. What is more, no wise men, men trained in things divine and human, believed in him from the beginning, Those who believed in him were brutal men and desert wanderers, utterly ignorant of all divine teaching, through whose numbers Muhammad forced others to become his followers by the violence of his arms. Nor do divine pronouncements on the part of preceding prophets offer him any witness. On the contrary, he perverts almost all the testimonies of the Old and New Testaments by making them into fabrications of his own, as can be seen by anyone who examines his law. It was, therefore, a shrewd decision on his part to forbid his followers to read the Old and New Testaments, lest these books convict him of falsity. It is thus clear that those who place any faith in his words believe foolishly.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

Summa Contra Gentiles, I, 6.4 (trans. Anton C. Pegis)

“"Some would argue, you know, in some of the books of the New Testament, the ending of the Book of Job is different. I think, if I'm not mistaken, there's one book where there's a more optimistic ending, which we believe was tacked on later." --January 3, 2004”

Howard Dean (1948) American political activist

http://www.christianitytoday.com/ct/2004/101/12.0.html

“Christ's divinity and lordship over one's life is the distinctive, essential faith of Christians: no non-Christian believes that (if he did, he would be a Christian), and all Christians believe it if they do not, they are not Christians.”

Peter Kreeft (1937) American philosopher

Source: Prayer for Beginners (San Francisco: Ignatius Press, 2000), p. 55

“For the Greeks who believed in the immortality of the soul it may have been harder to accept the Christian preaching of the resurrection than it was for others.. . . The teaching of the great philosophers Socrates and Plato can in no way be brought into consonance [agreement] with that of the New Testament.”

Oscar Cullmann (1902–1999) French theologian

Immortality of the Soul or Resurrection of the Dead?, p. 59

“Revelation, n. A famous book in which St. John the Divine concealed all that he knew. The revealing is done by the commentators, who know nothing.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

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