“For I had expected always
Some brightness to hold in trust,
Some final innocence
To save from dust”
Stephen Spender (1909–1995) English poet and man of letters
"What I Expected Was" (l. 25–28). . .
Pt. I, ch. 1, pg 15
Source: The Quiet American (1955)
“For I had expected always
Some brightness to hold in trust,
Some final innocence
To save from dust”
Stephen Spender (1909–1995) English poet and man of letters
"What I Expected Was" (l. 25–28). . .
David Eddings (1931–2009) American novelist
Paddy Chayefsky (1923–1981) American playwright, screenwriter and novelist
Lt. Cmdr. Charles E. Madison.
The Americanization of Emily (1964)
Context: You've done the morally right thing. God save us all from people who do the morally right thing. It's always the rest of us who get broken in half.
“God save us from reading nothing but the best.”
Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist
Reading (1990)
Context: Do not suppose, however, that I intend to urge a diet of classics on anybody. I have seen such diets at work. I have known people who have actually read all, or almost all, the guaranteed Hundred Best Books. God save us from reading nothing but the best.
J. C. Squire (1884–1958) British poet, writer, historian, and literary editor
On the outbreak of the First World War, from Epigrams (1916).
Sallustius Roman philosopher and writer
XIV. In what sense, though the Gods never change, they are said to be made angry and appeased.
On the Gods and the Cosmos
Context: If any one thinks the doctrine of the unchangeableness of the Gods is reasonable and true, and then wonders how it is that they rejoice in the good and reject the bad, are angry with sinners and become propitious when appeased, the answer is as follows: God does not rejoice — for that which rejoices also grieves; nor is he angered — for to be angered is a passion; nor is he appeased by gifts — if he were, he would be conquered by pleasure.
It is impious to suppose that the divine is affected for good or ill by human things. The Gods are always good and always do good and never harm, being always in the same state and like themselves. The truth simply is that, when we are good, we are joined to the Gods by our likeness to live according to virtue we cling to the Gods, and when we become evil we make the Gods our enemies — not because they are angered against us, but because our sins prevent the light of the Gods from shining upon us, and put us in communion with spirits of punishment. And if by prayers and sacrifices we find forgiveness of sins, we do not appease or change the Gods, but by what we do and by our turning toward the divine we heal our own badness and so enjoy again the goodness of the Gods. To say that God turns away from the evil is like saying that the sun hides himself from the blind.
“Good is not always God's will, but God's will is always good.”
Watchman Nee (1903–1972) Chinese church leader