
(1993), Epilogue, p. 154
The First Three Minutes (1977; second edition 1993)
Dreams of a Final Theory: The Search for the Fundamental Laws of Nature (1993), ISBN 0-09-922391-0.
(1993), Epilogue, p. 154
The First Three Minutes (1977; second edition 1993)
Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 307
Source: A Universe from Nothing: Why There Is Something Rather Than Nothing
1960s, Operating Manual for Spaceship Earth (1963)
As quoted in a profile at HarperCollins http://www.harpercollins.com/global_scripts/product_catalog/author_xml.asp?authorid=8773
Context: It seems beyond the comprehension of people that someone can be born to draw comic strips, but I think I was. My ambition from earliest memory was to produce a daily comic strip.
“Not wanting to die was another universal constant, it seemed.”
Source: Calculating God (2000), Chapter 6 (p. 70)
"The Designers and the Politicians" (1962), later published in Ideas and Integrities : A Spontaneous Autobiographical Disclosure (1969), p. 234, and The Buckminster Fuller Reader (1970), p. 305
1960s
Context: So long as mathematicians can impose up-and-down semantics upon students while trafficking personally in the non-up-and-down advantages of their concise statements, they can impose upon the ignorance of man a monopoly of access to accurate processing of information and can fool even themselves by thought habits governing the becoming behavior of professional specialists, by disclaiming the necessity of, or responsibility for, comprehensive adjustment of the a priori thought to total reality of universal principles. The everywhere-relative velocities and momentums of interactions, of energetic phenomena of universe, are central to the preoccupations and realizations of the comprehensive designer. The concept of relativity involves high frequency of re-established awareness, and progressively integrating consideration of the respective, and also integrated dynamic complexities of the moving and transforming frame of reference and of the integrated dynamic complexities of the observed, as well as of the series of integrated sub-dynamic complexities, in respect to each of the major categories of the relatively moving frames of reference, of the observer and the observed. It also involves constant reference of all the reciprocating sub-sets to the comprehensive totality of non-simultaneous universe, from which naught may be lost.
As quoted in Omnipotence and Other Theological Mistakes by Charles Hartshorne (1984)
Context: Appealing to his [Einstein's] way of expressing himself in theological terms, I said: If God had wanted to put everything into the universe from the beginning, He would have created a universe without change, without organisms and evolution, and without man and man's experience of change. But he seems to have thought that a live universe with events unexpected even by Himself would be more interesting than a dead one.