Jean Tinguely (1925–1991) Swiss painter and sculptor
Quoted in: Guy Brett, Hayward Gallery, Museu d'Art Contemporani (Barcelona, Spain) (2000) Force fields: phases of the kinetic. p. 250.
Quotes, 1950's, Static static, static !, 1959
Jean Tinguely (1925–1991) Swiss painter and sculptor
Quoted in: Guy Brett, Hayward Gallery, Museu d'Art Contemporani (Barcelona, Spain) (2000) Force fields: phases of the kinetic. p. 250.
Quotes, 1950's, Static static, static !, 1959
Sri Chinmoy (1931–2007) Indian writer and guru
#233, Part 3
Twenty Seven Thousand Aspiration Plants Part 1-270 (1983)
Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist
1990s, Long Walk to Freedom (1995)
“The only certainty is that nothing is certain.”
Pliny the Elder book Natural History
Fuller version: This series of instances entangles unforeseeing mortality, so that among these things but one thing is in the least certainthat nothing certain exists, and that nothing is more pitiable, or more presnmptuous, than man! In Latin: Quae singula inprovidam mortalitatem involvunt, solum ut inter ista vel certu sit nihil esse certi nec quicquam miserius homine aut superbius.
Book II, sec. 5.
Naturalis Historia
“I am certain there is too much certainty in the world.”
Michael Crichton book State of Fear
State of Fear (2004)
Charvaka An unorthodox school of Hindu philosophy
Swami Vivekananda as recorded in the complete works of Swami Vivekananda https://en.wikisource.org/wiki/The_Complete_Works_of_Swami_Vivekananda/Volume_1/Lectures_And_Discourses/The_Hindu_Religion.
Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist
"Skepticism" <br class="br">1940s, Am I An Atheist Or An Agnostic? http://www.positiveatheism.org/hist/russell8.htm (1947)
Yukio Mishima book The Temple of the Golden Pavilion
The Temple of the Golden Pavilion (1959).
Context: What transforms this world is — knowledge. Do you see what I mean? Nothing else can change anything in this world. Knowledge alone is capable of transforming the world, while at the same time leaving it exactly as it is. When you look at the world with knowledge, you realize that things are unchangeable and at the same time are constantly being transformed. You may ask what good it does us. Let's put it this way — human beings possess the weapon of knowledge in order to make life bearable. For animals such things aren't necessary. Animals don't need knowledge or anything of the sort to make life bearable. But human beings do need something, and with knowledge they can make the very intolerableness of life a weapon, though at the same time that intolerableness is not reduced in the slightest. That's all there is to it.