
“I have come to value liberated minds as the supreme good of life on earth.”
J. Frank Dobie, cited in: United States. Congress Congressional Record: Proceedings and Debates of the … Congress, Vol. 110, part 17. (1964). p. 22821.
Source: The Will to Power
“I have come to value liberated minds as the supreme good of life on earth.”
J. Frank Dobie, cited in: United States. Congress Congressional Record: Proceedings and Debates of the … Congress, Vol. 110, part 17. (1964). p. 22821.
John Rohr (1976). "The study of ethics in a P.A. Curriculum." Public Administration Review, 36, p. 402
Source: La poétique de la rêverie (The Poetics of Reverie) (1960), Ch. 2, sect. 3
1950s, Conquering Self-centeredness (1957)
Sec. 302
The Gay Science (1882)
Attributed to Emerson in Life’s Instructions for Wisdom, Success, and Happiness (2000) by H. Jackson Brown Jr., as well as numerous on-line sources since, the article "The Purpose of Life Is Not To Be Happy But To Matter" at the Quote Investigator https://quoteinvestigator.com/2014/11/29/purpose/ indicates that this quote is probably derived from various statements first made by Leo Rosten, including the following words delivered at the National Book Awards held in New York in 1962: "The purpose of life is not to be happy — but to matter, to be productive, to be useful, to have it make some difference that you lived at all."
Misattributed
“It is not enough to have a good mind. The main thing is to use it well.”
Variant: It is not enough to have a good mind; the main thing is to use it well.
Source: Discourse on Method
The Architecture of Theories (1891)
Context: To suppose universal laws of nature capable of being apprehended by the mind and yet having no reason for their special forms, but standing inexplicable and irrational, is hardly a justifiable position. Uniformities are precisely the sort of facts that need to be accounted for. That a pitched coin should sometimes turn up heads and sometimes tails calls for no particular explanation; but if it shows heads every time, we wish to know how this result has been brought about. Law is par excellence the thing that wants a reason.