Xun Zi (-313–-238 BC) Ancient Chinese philosopher
Sources of Chinese Tradition (1999), vol. 1, p. 180
Human nature is evil
A Testament (1957)
Xun Zi (-313–-238 BC) Ancient Chinese philosopher
Sources of Chinese Tradition (1999), vol. 1, p. 180
Human nature is evil
Xun Zi (-313–-238 BC) Ancient Chinese philosopher
Sources of Chinese Tradition (1999), vol. 1, p. 180
Human nature is evil
Barnett Newman (1905–1970) American artist
Source: 1940 - 1950, The Plasmic Image 1. 1943-1945, p. 139
George Alec Effinger book When Gravity Fails
Source: When Gravity Fails (1986), Chapter 7 (p. 89).
Ralph George Hawtrey (1879–1975) British economist
Source: The Economic Problem (1925), Chapter I, "The Problem Profounded", p. 1
Rudolf Rocker book Anarcho-Syndicalism
Source: Anarcho-Syndicalism (1938), Ch. 1 "Anarchism: Its Aims and Purposes"
Context: Anarchism recognises only the relative significance of ideas, institutions, and social conditions. It is, therefore not a fixed, self enclosed social system, but rather a definite trend in the historical development of mankind, which, in contrast with the intellectual guardianship of all clerical and governmental institutions, strives for the free unhindered unfolding of all the individual and social forces in life. Even freedom is only a relative, not an absolute concept, since it tends constantly to broaden its scope and to affect wider circles in manifold ways. For the Anarchist, freedom is not an abstract philosophical concept, but the vital concrete possibility for every human being to bring to full development all capacities and talents with which nature has endowed him, and turn them to social account. The less this natural development of man is interfered with by ecclesiastical or political guardianship, the more efficient and harmonious will human personality become, the more will it become the measure of the intellectual culture of the society in which it has grown.
George Fitzhugh (1806–1881) American activist
Source: Cannibals All!, or Slaves Without Masters (1857), p. 341