“Those who seek to influence us always work on our individualities, either trying to stifle them with mass hypnotism or to spur them to life with such cries as 'Democracy!’ ... or fulfilment under some other name.”

Reflections of a Siamese Twin (1997)

Original French: Certains Etats se contentent de confier aux fonctionnaires le soin de suivre la situation au Maroc. Or, certains parmi eux sont soit mal disposés à l'égard de notre pays, soit influencés par les thèses de nos adversaires. Et ce sont eux qui veillent parfois, malheureusement, à la préparation des dossiers et des rapports erronés, sur la base desquels les responsables arrêtent certaines de leurs positions.
Televised speech–6 November 2013 http://www.maroc.ma/fr/discours-royaux/discours-de-sm-le-roi-loccasion-du-38eme-anniversaire-de-la-marche-verte

On special role of caste in Indian society in page=12.
History, Society, and Land Relations: Selected Essays

Source: Isaiah's Job (1936), II
Context: The mass-man is one who has neither the force of intellect to apprehend the principles issuing in what we know as the humane life, nor the force of character to adhere to those principles steadily and strictly as laws of conduct; and because such people make up the great and overwhelming majority of mankind, they are called collectively the masses. The line of differentiation between the masses and the Remnant is set invariably by quality, not by circumstance. The Remnant are those who by force of intellect are able to apprehend these principles, and by force of character are able, at least measurably, to cleave to them. The masses are those who are unable to do either.

The Conduct of Life, Chapter 7, “Considerations by the Way,” Complete Works (1883), vol. 6, p. 237

Section 3 : Work Democracy versus Politics. The Natural Social Forces for the Mastery of the Emotional Plague;
Variant translation: Under the influence of politicos, the masses blame the powers that be for wars. In the first world war it was the munition magnates, in the second the Psychopath General. This is shifting the responsibility. The blame for the war belongs only and alone to the same masses of people who have all the means of preventing wars. The same masses of people who — partly through indolent passivity, partly through their active behavior — make possible the catastrophes from which they themselves suffer most horribly. To emphasize this fault of the masses, to give them the full responsibility, means taking them seriously. On the other hand, to pity the masses as a poor victim means treating them like a helpless child. The first is the attitude of the genuine fighter for freedom, the latter is the attitude of the politico.
The Mass Psychology of Fascism (1933), Ch. 10 : Work Democracy
Context: Under the influence of politicians, masses of people tend to ascribe the responsibility for wars to those who wield power at any given time. In World War I it was the munitions industrialists; in World War II it was the psychopathic generals who were said to be guilty. This is passing the buck. The responsibility for war falls solely upon the shoulders of these same masses of people, for they have all the necessary means to avert war in their own hands. In part by their apathy, in part by their passivity, and in part actively, these masses of people make possible the catastrophes under which they themselves suffer more than anybody else. To stress this guilt on the part of masses of people, to hold them solely responsible, means to take them seriously. On the other hand, to commiserate masses of people as victims, means to treat them as small, helpless children. The former is the attitude held by genuine freedom-fighters; the latter the attitude held by the power-thirsty politicians.

No Compromise – No Political Trading (1899)

Page 254.
The Savage God (1971)

Session 768, Page 57
The Nature of the Psyche: Its Human Expression (1979)