“It was one long scene of unrelieved misery; not the sort of thing a man of his position should ever be subjected to. One knew that these things happened in war, of course; they were regrettable but necessary. But one preferred not to experience them at first hand.”
Source: Lost in Translation (1995), Chapter 11 (p. 201)
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Margaret Ball 2
Lady Mayoress of Dublic and Catholic martyr 1515–1584Related quotes
Source: Quoted in "The Eichmann Kommandos" - Page 162 - by Michael Angelo Musmanno - 1961.
The Woman's Bible (1898)
Source: Three Days to Never (2006), Chapter 8 (p. 118)
I, st. 3
The Winding Stair and Other Poems (1933), A Dialogue of Self and Soul http://poetry.poetryx.com/poems/1397/
Context: My Soul. Why should the imagination of a man
Long past his prime remember things that are
Emblematical of love and war?
Think of ancestral night that can,
If but imagination scorn the earth
And intellect is wandering
To this and that and t'other thing,
Deliver from the crime of death and birth.
Søren Kierkegaard, Purity of Heart is to Will One Thing, 1847 p. 197-198
1840s, Upbuilding Discourses in Various Spirits (1847), Purity of Heart (1847)
“But of all things, they least think of subjecting themselves to the will of one man.”
Letter to Francis W. Gilmer (1816)
1810s
Context: There is an error into which most of the speculators on government have fallen, and which the well-known state of society of our Indians ought, before now, to have corrected. In their hypothesis of the origin of government, they suppose it to have commenced in the patriarchal or monarchical form. Our Indians are evidently in that state of nature which has passed the association of a single family... The Cherokees, the only tribe I know to be contemplating the establishment of regular laws, magistrates, and government, propose a government of representatives, elected from every town. But of all things, they least think of subjecting themselves to the will of one man.
The Usurpation Of Language (1910)
Context: Philosophy has been called the search for the Permanent amid the changing. With this account of philosophy there is no need to quarrel. But having accepted it, a distinction remains to be observed, a distinction of capital importance, which we are in constant danger of forgetting. It is one thing to find the Permanent; it is another thing to find a form of words in which the Permanent shall stand permanently expressed. It is one thing to experience something fixed and changeless; it is another thing to fix this something by a changeless definition. The first may be possible, while the second remains impossible for ever.
