“To study Buddhism under me is to adopt a new way of life.”

Source: As quoted in Exploring the Inner World : A Guidebook for Personal Growth and Renewal (1974) by Tolbert McCarroll, p. 6

Part 3, No. 3 "Study Yourself"
Zen Mind, Beginner's Mind (1973)

V, 9
Shobogenzo Zuimonki (1238)

Ananda Coomaraswamy, Hinduism and Buddhism
Context: The more superficially one studies Buddhism, the more it seems to differ from the Brahmanism in which it originated; the more profound our study, the more difficult it becomes to distinguish Buddhism from Brahmanism, or to say in what respects, if any, Buddhism is really unorthodox. The outstanding distinction lies in the fact that Buddhist doctrine is propounded by an apparently historical founder, understood to have lived and taught in the sixth century B. C. Beyond this there are only broad distinctions of emphasis. It is taken almost for granted that one must have abandoned the world if the Way is to be followed and the doctrine understood.... but nothing could be described as a 'social reform' or as a protest against the caste system. The repeated distinction of the 'true Brahman' from the mere Brahman by birth is one that had already been drawn again and again in the Brahmanical books.

Source: The Forever War (1974), Chapter 10 (p. 46)
Context: Relativity propped it up, at least gave it the illusion of being there... the way all reality becomes illusory and observer-oriented when you study general relativity. Or Buddhism. Or get drafted.

Source: The Name of the Wind

In response to his professor stating that the Bible is not the only inspired Word of God, 1957.

Said to art critic Riter Fitzgerald, who quoted Eakins in an article in the Philadelphia Item (1895); from Sylvan Schendler, Eakins (1967), ch. 10.

The Rise of the West: A History of the Human Community (1963)